"When the sons of men had multiplied, beautiful and comely daughters were born to them. And the Watchers, the sons of heaven, saw them, and desired."
-The Book of the Watchers
***
The king—who was so wealthy that he never ate twice from the same golden dish, and who could have spent the rest of his life counting the jewels in his vaults and died without seeing them all—said that she could have anything in the world that she wanted.
Gold, jewels, spices, slaves—"Name it," he said, "and it will be yours."
But all that she asked was to be admitted to his private garden. This, and nothing else, she craved.
And this was the one thing in the world that he said he couldn't give her.
***
She'd been born a slave, the youngest of nine children and the smallest, and also the only one to live to an age where she could work.
This was in the time when people thought the world had just four corners, and that a camel could carry you from one end of it to the other, and that beyond the sea there was a land of monsters, or an endless abyss, or nothing at all.
One man alone ruled all of this, and would rule for the rest of time—or so it was said. For people like the girl (who had no name), life was so far removed from such things that they might as well have been fables. Living wasn't about kings and far-off places, living was about where your next mouthful was coming from.
The girl's mother died when she was barely old enough to remember her face, another body for the plague pits. She was expected to die of the same too, but for some reason the pox never touched her. The law said that if a slave child had no parents she should be set free, lest she become a burden on her owner to care for.
Being a scrawny thing and still young, her mother's master had not much use for her anyway. Besides, he was a superstitious man and found something unnatural about the way she'd cheated the pox. So he turned her loose without balking—though it did him no good, and he died of the plague himself not long after.
She owned nothing except her own ragged clothes, and the markets and other busy places were run by gangs of children who pelted her with stones and bits of broken pottery if she tried to beg for food or money there.
With no other choice, she worked for the lowliest and most vile sorts of people, the blackguards and the scum lower even than thieves and the killers: necromancers, body-eaters, lunatics, traders in obscene and blasphemous things.
Her thin frame could slip in and out of tombs and graves, and her small hands were useful for getting into things supposedly sealed forever. Small as she was, she could hide, eavesdrop, and escape with ease. She was useful enough.
In this way, she learned the secret history of the world, the tales of desert places where men and monsters mingled, stories of black cities, fallen stars, comets and omens, of insect-men and serpent-women, of sorcerer-kings and organ pits and the forbidden teachings of the Watchers, and all manner of heresies and depravities—the unknown, the unknowable, and the unspeakable, all the way back to the days of the accursed city of Chorazin.
She worked in boneyards and in madhouses, and she again expected to die, if not from the work then because of the company she had to keep.
But again she didn't die. She grew up, and in time she learned to distinguish myth from truth, ravings from facts. This was also when she got her first name: they called her "Pes-Gi," which meant "rat."
When the time came that she wanted to quit such dealings, her latest employer, a bodysnatcher, tried to object, thinking she knew too many of his secrets. But one day he poisoned himself drinking a tea brewed from dried organs, and she was free to go.
When her eighteenth year came she sold herself to a pleasure house, where she'd be fed and lodged and could work until she one day made enough to buy her own freedom again, plus a little more.
Although she knew almost nothing of the things men and women did, she found that people thought her attractive enough. She didn't speak much or trust much, but this seemed a comely coyness to others. And besides, she never complained or refused to do anything that a customer asked—she'd seen far worse don, in much darker places.
Here they gave her a new name: "Munus-Kin," which meant "whore."
One of the men who fell in love with her there was a scholar of sorts, one who tended to tablets and scrolls of the sacred library. When she found out, she stopped accepting money from him and instead asked him to be taught to read. Which he did, laboriously at first, but soon with efficaciousness that surprised her instructor.
Eventually she demanded payment in manuscripts, pieces of scrolls, fragments of tablets—anything that could go missing without being noticed. Anything she could learn from.
Before long, someone did notice these things that they thought would never go noticed, and the other scholars put the young one to death for betraying his oaths. But they never found or punished her. By then she'd learned almost everything she could this way, so she bought her freedom again and then became a priestess, one of the sacred courtesans.
The temples were happy to take on new initiates who already knew the craft—after all, her role here was still the same, exchanging her body for money. But now it was in the service of a goddess, and they shortened her name to just "Munus," which meant "woman."
It was here that she learned how to differentiate the sacred from the profane, and the most important lesson of all: how to transform one into the other. For most, this would have been the end of the story. She'd come far from meager roots, learned more than mortal minds were perhaps meant to know, and could have lived long in the service of the temple. And if life was not necessarily happy, neither was it desperate, violent, or mad.
But for her, this was not enough. So on the altar one night she sacrificed a young hog and, as she'd learned to do in her youth, poured out its entrails, so that she might examine them and thus learn her future. For in such things the gods hide glimpses of their will—especially in the liver, the seat of life. Thus she learned that the god-king would soon visit their temple, and of what nature he was, and how she could inflame his desires as no one else had.
This king was more than a king, and far more than any other man. He knew, always, when crops would grow and when they would fail, and when disease would come and when it would pass, and which men's souls might brew treachery against him and which were truly loyal.
All things, they said, he knew, and thus he kept his kingdom—the entire world—safe, secure, and unified. But in some ways he really was no different than other men, and had the same appetites for the flesh as any who visited the temple. She appeared before him nude, and when questioned she said that soldiers wear their armor in his presence and scholars their robes of honor. So she also wore the uniform suited to the execution of her duty.
And this reply, even more than the shape of her body, excited his intrigue.
He came to her that night. She waited for him with all light smothered, so that only when the sun rose the next morning did they set eyes on each other. God or king, with the lights out he was no different than any other man.
He left the next day. As she expected, he ordered that she come with him, to become one of his second-wives. Now she was known as "Nin," which meant "lady." Her home was no longer a temple but a palace. Now she answered to no one except the king of kings, god and man together, the man who would rule the world for eternity and who for the time being wanted her by his side.
The king had many other second-wives, and he was always obligated to honor his first wife and queen above others. But before long it was clear that he prized his newest companion over the rest.
So much luxury attended to her now that in time she started to forget that it was even there. That was the nature of excess—to have so much that, in a way, you forget the having of it. Her old lives—orphan, beggar, outlaw, whore, and even her time with the priestesses—seemed far off, like the memories of another person. Despite this, she was careful never to let herself truly forget; even if that past was someone else's, she would safeguard it in her mind.
Of these things she said nothing to the king, and naturally being a man he showed no real interest in matters of her past. When they talked she talked of idle things, or simple pleasures and easy observations—or she talked of him, the subject which invariably pleased him the most.
"To think," she said one day, "that after having conquered the whole world you would exercise no less dominion over my heart. Most men are satisfied with only one great conquest in their lifetimes."
And the king beamed with pleasure.
Naturally all of this excited some jealousy from the rest of the harem—and the rumor that she'd seduced the king not with her wit and charm but with witchcraft. Some even whispered that she wasn't a woman, but an evil spirit, and in a fit of anger another of the second-wives tried to drive her away by reciting, "O flyer in a dark chamber, go away at once, O Lilit!"
But these were petty things. What mattered was that the king loved her—as much as he could love any earthly thing.
Not long after they met, the king told her for the first time that she could have anything she wanted. He offered gold, jewels, spices, slaves—nothing was too lavish. "Name it," he said. "It will be yours."
She chose her words carefully; what she said next could undo everything if she wasn't careful. But this might be the only chance she ever had...
"You have, oh Lord, a garden in this palace. Not the public gardens, nor even the private ones, where many times we've walked barefoot and hand in hand beneath the ivory moon. This one is a secret garden, where they say you are the only person who has ever entered, or will ever enter, from now until the end of time."