It was just a moment in time. At least David thought it had been no longer than that, but every time he thought back on it, it seemed like it had rolled on forever, long enough for him to see the look in everyone's eyes and to analyze what they were thinking. Paolo Flores, the mixed Portuguese-Bantu Mestico young man who was his assistant in translating the Bible into Bantu had pointed to a word in a translation. "I think there's a better Bantu word to convey this," he'd said.
"Which word? Show me," David Proctor had said as he stood behind Paolo, seated at a table in the rudimentary conference and classroom of the four-room school in the compound of the church's orphanage at the edge of Calai, Angola. Leaning over Paolo, he'd placed his hands on Paolo's shoulders. He would have thought nothing of it any time after that if he hadn't heard the snort and intake of breath behind him and looked up, first out of the paneless window out onto the front porch and then, turning, at the door to the hallway leading to the other three rooms.
His wife, Hope, younger than he by fifteen years and with the delicate porcelain breakability look about her of blonde hair and alabaster-skin, was standing on the porch, framed by the window, her arms raised, as if paralyzed, in the air. Pastor Thomas Sears, also blond, handsome, and robust, ten years David's junior, was in the other half of the frame. He and Hope had been conversing, but sound from in back of David had suspended their conversation and caused both of them to swivel their eyes to where David leaned over Paoloāand to hold them there, motionless, for what seemed to be forever.
When David tore his eyes from them and looked around, he saw the orphanage's handyman, the young Bantu, Faro Jamba, staring at him. It had been Faro who had snorted and sucked in his breath.
Instinctively, David pulled his hands away, rose, and took a step away from Paolo. The original movement had all been so natural, though. He had just been checking a word that his assistant had been pointing out to him.
The moment was broken and, rather than return to his conversation with Hope, Thomas Sears spoke to David. "The shipment of Bibles have arrived from the States, Brother David," he said. "I thought that Sister Hope and I could drive the ones for the school over in Kongola. Do you want to come along, or . . .?"
He left that hanging. "Is there something else you'd prefer I did, Pastor Thomas?" David responded. Kongola was a long, dusty drive from hereāand no longer in Angola. It was in the South African mandated territory of South-West Africa, across an uncertain border from the desolate outpost the Assembly of God enclave occupied in the far lower, southeast quadrant of Angola. They could not return until after darkāor perhaps they'd have to spend the night in Kongola if there was any trouble from roadblocks or with the Jeep. This was a relatively safe area of Angola, which had been in a state of civil war for the four years since the Proctors had been assigned here in 1960āindeed it was so remote and desolate that the rebels tended not to be interested in expending forces to occupy it. But the government troops were nearly as lawless and threatening as the rebels were. It was a Catholic country that some powerful forces in the country wanted to be a communist country allied with Cuba. There was minimal tolerance for Protestant Evangelists like the Assembly of God orphanages and schools that the Proctors worked and lived in.
"Well, considering that the government confiscated the last shipment of Bibles, I'd like to get these distributed as quickly as possible," Thomas said. "If you stayed, you and Paolo could unpack and divide them for distribution tomorrow. Sister Hope and I'd best assume that we might have to stay in Kongola for the night."
"Yes, yes, of course. We'll tend to the Bibles here," David said. Paolo had looked up at him, all trust and innocence, which caused David to turn and look to where Faro had been standing. Faro was a worry to themāalways looking around suspiciously, seemingly critical of the work the Protestants were doing here and disapproving whenever work with the orphans moved into speaking of the Bible and its teachings. When Pastor Thomas had arrived earlier in the year to take over management of the orphanage and school, David had tried to suggest that maybe Faro should be replacedāthat maybe he was spying on them for the government, but Thomas, while not dismissing David's views, had not made a change.
"No doubt the government is watching us closely," he said. "If it is Faro who is watching us for them, at least we'll know who to be careful around. I do understand that we must be ever observant and not give the government any reason to close us down."
Any reason to close us down, David thought, as he looked to where Faro had been standing, watching him. But Faro wasn't there anymore.
"Now the word I was thinking ofā" Paolo said, returning to his translation.
"We should leave that for now," David said, as he moved to the window out onto the porch. Pastor Thomas was helping Hope into the Jeep. David admired the musculature of the young man, who was not nearly as intense in his mission, David knew, as he was, but was more charismatic and imbued with life than David was. The young pastor moved around the Jeep with grace, like a dancer, a sparkling smile on his face. David, feeling a tightness in his body and a longing to be more Thomas and less David, followed the movement of the young man until he had settled behind the wheel of the Jeep and backed it out onto the road.
Hope had an overnight bag with her. She looked so delicate, vulnerable, and out of place in this setting, small and willowy, dressed, as usual, in a stark white cotton dress that David had no idea how she could keep so clean in this hot, dusty climate. She had been almost a child when he'd married her, the daughter of one of his professors at the seminary. He had wanted to refuse the assignment to Angola, worrying that she couldn't survive it. But she had managed it a lot better than he had. He felt too deeplyāboth about his religion and about the economic and intellectual poverty of the Angolans of this regionāhe thought. He was always agonizing over what there still was to do, while Hope just took one issue, one Angolan, at a time, serving them but not trying to changeāor saveāthem, and, in the end, the orphans all worshipped her and used her as an example. They were saved by good works, not by indoctrination alone. He had to keep telling himself that.
Even when, two months earlier, it looked like the civil war was coming closer to them, and David had asked, worried for Hope's safekeeping, that they be transferred elsewhere, Pastor Thomas's response had been that Hope could not be spared from the mission here. David couldn't claim that that hadn't stung. This was his, David's, posting, but it was Hope who could not be spared. Hope had shamed him by agreeing with Thomas.
What could be more important than bringing Angolansāincluding the Catholicsāto the right way of it or of the work that he and Paolo were doing with the Bible translations?
He had really wanted to suggest that Hope be sent home, but he hadn't gotten that far before Pastor Thomas had decided that she was the indispensable one here. It probably was the fifteen-year difference in their ages as much as the difficult conditions here, but everything had gone cool between David and Hope. It never had been red hot. Marrying and bringing people to God in far-off places had been romantic at the time, but the reality hadn't been as fulfilling as either of them had wanted. And the age difference seemed to have settled in to put the two of them in different worlds. It had come to David feeling he was always being watched for some reason, in a cage, not as free as he likedālike when the moment in time had suddenly been suspended with three pairs of eyes on him when he was just checking a word translation Paolo was pointing out to him.
David hadn't hesitated at all when Pastor Thomas suggested what would surely be an overnight trip that Hope would accompany him on. It would be two fewer pairs of eyes on David for a night and much of the next day. And he could find some mission away from the compound to send Faro on.
"We should go to the shed and sort out the Bibles that just arrived," he said to Paolo, as he looked around to see if he could see Faroāand if Faro was watching him.
* * * *
Late in the night, David came suddenly awake, without knowing why. He was alone in his bed and had to take a moment to wonder why. But that's not what had awakened him. He realized that there was light at the windowāand not the burning light of a southeast Angolan sunbeam, but a flicker, crackling, dance light of a fire. Putting his feet on the floor, he quickly pulled on his trousers and raced for the front door of his bungalow. There wasn't anything there that should be burning. Pastor Thomas and Hope hadn't returned. They had the Jeep.
He was brought up short at the door. The flames were coming from a pile of books that had been torchedāthe Bibles that had just arrived. Scattered about the courtyard were soldiers, with riflesāAngolan government soldiers.
"What is this?" he exclaimed, his eyes fighting to pick out the officer in command, and in the scan seeing, first, Paolo, clad only in a loincloth, being held between two soldiers, hunched over as if he'd been beaten, and, then, Faro Jamba, standing beside the older man who obviously was the soldier in charge.
"Him. That is the manāthe proselytizerāthe violator," Faro called out, pointing at David.
"What is the meaning of this?" David asked. He thought he knew the meaning of it, though. The last Bible order had been intercepted and burned. Faro obviously had told the authorities about this new shipment. He most likely had told them about the earlier shipment too.
But David was wrong about the meaning of this.
"Him. He's the man who has been lying with Paolo Flores here, leading him astray, forcing him into man sex."
"David Proctor," the soldier in authority said, "I am arresting you for the crime of homosexuality."
* * * *