INTRODUCTION
In our day and age of easy labels and quick stereotyping, we tend to imagine the Victorian era in England as something of a conservative and reserved time. It is an old observation that every generation thinks it invented sex, but no people in history are seen as having been quite so sexless as the Victorians, and especially the refined society of the Victorian middle and upper classes.
As so often with our preconceptions of history as we would like to understand it, the reality is actually very different. Every society has its underbelly, and the English especially have always had a host of hidden shames. Never more so than in the Victorian era. For all we may joke with our absurd urban myths about even table legs needing to be covered lest they appear overly risquΓ©, the Victorian gentleman -- for indeed it is almost always the gentlemen -- was in fact quite an enthusiastic consumer of pornography.
Of course it is not true that every one of those top-hatted fellows had a collection of obscene magazines hidden away under his bed, but a great many of them must have done, as the amount of material produced, usually in London, in the latter half of the nineteenth century is quite extraordinary. From the erotic and perverse novels of the Streatham print-houses to the magazines that came out of Soho and particularly Whitechapel, every taste and fetish appears to have been catered for, albeit in some cases in somewhat embryonic forms.
The example that follows comes from a publication entitled The Discerning Gentleman's Weekly. This was one of the most popular periodicals to come out of the notorious press-house hidden under the bakery on Vallance Road in Whitechapel. As might be expected, tracing the history of such black market publications is a difficult and frustrating exercise, as precious few records exist and even archives of the magazines themselves are few and far between and usually extremely patchy.
Nonetheless, students of this extraordinary field were granted the most enormous boon when a collection of what seems to be almost the entire run of The Discerning Gentleman's Weekly formed part of a library material donated to the Sex & Sexuality Collection here at the University of South Gloucester in 1991. The name of the donor is known to the university, but as his ancestor -- who compiled quite an impressive library of pornographic material in the 1890s -- was a gentleman of some repute, it is best to maintain his anonymity for now. While we are always eager to find out more about who purchased this material, we have no wish to ruin any long-standing reputations so far after the event.
The Discerning Gentleman's Weekly seems to have been first published sometime in 1891, and ran from then right through until around 1899, although some publications in a somewhat different style but with the same name exist dated 1901 and 1902. The serialised story reproduced in this collection is by no means the most salacious material printed in the magazine's pages; some of the stories -- such as The Curious Misadventures of Sally Sweetheart -- would make even today's hardcore pornographers blush.
But our story -- The Gentleman's Confession -- is of particular interest because, clumsy and amateur though its prose is, it forms an attempt to tell a proper narrative story, and even delve into some of the psychology behind what we would these days refer to as sexual submission. This is the first time that it has ever been properly published in one volume, and I hope that the reader will find it a fascinating window into the hidden sexuality of a bygone age.
I am particularly grateful to Dr Stephen Lasher and Professor Amanda Gerrard for their thoughts on the text, and their assistance with the compilation of this edition. I must also thank Mark Starling at USG Press for his wonderful work scanning and assembling the text, and of course Clive Bach, Elise Longford, Julianne Barnes and everyone else at the University Library's Sex & Sexuality Collection -- without a doubt the finest body of work ever assembled in that field.
Professor Anthony P. Everyman. Department of Literary Studies, University of South Gloucester January 2008
"The Gentleman's Confession" -- Part One Originally published in "The Discerning Gentleman's Weekly" Volume IX, number 17 Issue dated March 18th 1896
I have no Earthly reason for beginning this journal. Surely no good can come of it. Its pages will, I have no doubt, be my undoing were they to be discovered -- the ruination of my reputation, and of my good family name. This is not a wise course of action, but the events my shaking hand sets out to chronicle weigh so heavily upon my soul that I cannot help but surrender to the urge to expunge some of my guilt by releasing the repressed narrative into a written form.
For who else can I tell? I am no Roman, and have no priest to confess to. My brother is long dead, buried deep, deep down to avoid the teeth of the rats in a hot and sultry Indian graveyard. My children are mere schoolboys, and my wife...
Oh God, my poor, poor wife. Were she ever to discover this journal it would be the end of her, my darling, beloved Annabel.
I know all of this. I know the sensible thing to do would be to fling this book with its fresh, virgin pages into the fireplace. To hang any thought of confession and revelation. But I cannot! I cannot! For if I keep this within me much longer I shall burst, so here I write, so frantically that even I can barely decipher my lines upon the page.
I am a weak-willed man, and must bend as the winds of fate see fit to guide me. I never thought myself thus until recently -- I regarded myself as a strong and able man in charge of his own destiny. A man of substance and respect in the world at large, a gentleman whom, I prided myself, not a few people looked up to and admired.
But if they knew! Oh, if they knew! For it is a sham, reader, a sham!
A man is the sum of his shame. The very best of men is only as good as the most base and debauched of his fantasies. There are some, perhaps -- a very few -- who can justly claim to be pure and above such thoughts, and I admire such individuals. But now, after all that I have learned about myself and my own desires, I come to wonder, can it be true? Are there really men whose thoughts are entirely pure, and are above such things? Are all the monks and vicars and philanthropists and fine and upstanding Gentlemen of all trades and descriptions merely putting on an act, a show? Is my guilty secret no more wicked than the rest of them? Are there others who are worse?
I believe it may be so. For I fear that all men -- every single one of us, to a man -- shares my guilt and my shame, and yet none of us will admit it. Perhaps you, unknown reader, know how I feel. Perhaps you can sympathise with my plight. Perhaps even now, you are nodding in understanding.
Or perhaps this is simply all so much waffle with which to attempt to justify myself. Out with it, man. You may be the most pathetic and broken of men, but you can at least face up to your fate, bite the bullet and proceed with the story.
Very well. This, reader, is my own personal shame. And all the greater shame is the fact that I delight in it, and it has given me the greatest, sweetest joys it is possible for a mortal man to know.