Chapter 18 Paybacks Are Hell. Sometimes.
Aunt Begonia and Uncle Mike had rented a hall for Marciela's
quinceaƱera
, and Carmen had joined the Morales clan the night before to decorate the room and set up for her cousin's fifteenth birthday celebration. The theme colors were white with silver highlights.
"The
quinceaƱera
signifies a girl becoming a woman," Carmen told Shane one evening several weeks before the event. "But different Latin American countries have slightly different traditions regarding the
quinceaƱera
. In Argentina they have the fifteen candles. The
quinceaƱera
girl gives out a candle to each of the fifteen people she considers to have been the most influential ones in her life. But nobody else does that. No matter the country, the event is almost always very formal, and the girl always wears a very fancy formal dresses. In Venezuela it is multicolored and usually pastels. In Nicaragua it is always pink. It used to be pink, too, in Mexico, but has kind of changed over to white, sort of like a wedding dress or the
Nortamericano
idea of what a princess would wear."
"Since in Latin American countries most people are Catholic, the day usually starts with a mass of thanksgiving in church. Aunt Begonia and Marciela talked it over, and they decided not to have one."
"Why not?" Shane asked.
"That's a long story," Carmen said. "The short version is that six years ago there was a big scandal at our church. They came and removed our priest, Father Eduardo, because apparently he had been molesting choirboys. And they also sent away all the nuns who had been at the parish, nobody is quite sure why, except that they all were there when Father Eduardo was. Anyway, it was a clean sweep--"
"Was your nun one of them?" Shane asked.
Carmen flushed. "Who told you about that?"
Shane shrugged. "One of the group, it doesn't matter who. They told me you admitted you'd had an affair with a nun. Now I'm really sorry I slept late. I miss all the good stuff." She was laughing, and Carmen could tell she wasn't upset about it.
"Well, it's true. I did. I was eighteen, just starting college. She was like my mentor, and she's the one who got me started DJing. And then they sent her away, and it kind of broke my heart."
"Were you in love with her?"
Carmen shrugged. "I don't know. That's an awfully hard question, you know? And I've asked myself that, over the years. Yes, I had feelings for her. I certainly had a major crush on her, no doubt about that. I mean, it was like a teacher crush that just went totally over the top. I told her I loved her, so maybe I did, yes. I never really understood where the lines were between a crush, an infatuation and a love affair. "
"You never mentioned it before. Is that why you never go to church, and don't like the church?"
Carmen nodded. "Yes, that's why. And I never told you about it because, you know, we don't talk about our histories. Remember your mantra? 'Never tell them your story, and never let them tell you theirs'?"
Shane grinned ruefully. "Yeah, well, that was before I got involved with someone. I may have to revisit that mantra a little bit to find out about you and the nun. But anyway, tell me more about
quinceaƱeras
."
"Well, in addition to the girl's dress there are some other common elements. In most countries the girl is escorted into the party by her father, and then there are a series of dances, usually waltzes. In some countries she dances with family members and close friends. In others she dances with a select group of people, and very often these dances are choreographed and practiced in advance; it's not like the bride at a wedding just dancing or waltzing with her father or father-in-law or whoever. In the Domincan Republic the dances can be anything, not just waltzes. Merengues, salsa, modern, whatever. Whenever I get hired to do a
quinceaƱera
I have to ask which Latino culture the family comes from and which variation they want to use. It can get a little confusing, and I have to do my homework on each one."
"For instance, another common element is where the music comes from. The family hires at least one band, and sometimes two or three. The music almost never comes from records or CDs; it has to be a live performing band. Often there is a DJ, who is really more like a master of ceremonies, and in our family we've known for years that I was gonna be the DJ for Marciela, there's just no way in hell that wasn't gonna happen. So I'm the DJ for Marciela, of course, but I'm not gonna spin records and CDs, I'm just going to be the MC, introduce people and events, and so forth, and kinda run things. I've actually been paid to do some
quinceaƱeras
, but of course I'm doing this one for free because it's my cousin."
"So anyway, for Marciela we're having have three bands. One of them is just a local garage band, some of Marciela's friends and schoolmates, they're fourteen, fifteen years old, and they're probably not very good, but nobody cares. Those kids would be just brokenhearted and hurt if they couldn't play, so they're gonna do a couple songs. And then there's the band from Marciela's school, and they're probably not much better than the garage band kids. It'd be, like, a neighborhood feud if they didn't play. They do all the local
quinceaƱeras
for all the girls in their school, it's a local tradition, these guys have got to play no matter what. And then finally Uncle Mike hired a real band to do the serious playing after the kiddie bands have done their thing. They're like the bands that do weddings and funerals and bar mitzvahs and everything, you know, five or six pieces, and they can do everything in the songbook, from the Mexican Hat Dance to the Electric Slide to the Macarena to the Bunny Hop."
"According to Mexican tradition, the
quinceaƱera
is the first time the birthday girl wears make-up, but of course nowadays you can't find a nine-year-old who hasn't worn make-up, let alone a teenager, even a young one. But that's the theory. Another is the ritual of the shoes. The girl comes to the party wearing flattie shoes, and during the ceremony her father gives her a pair of high heels to put on, her first pair, to symbolize her turning into an adult. So we're gonna do that part of the ceremony, but of course Marciela has worn heels lots of times before. So that's a kind of pretend thing, like pretending the blushing bride wears white because she's a virgin. You know, nowadays go find me a virgin on her wedding day. But society pretends."
"The Mexican ceremony is different from some of the others, because in our tradition the
quinceaƱera
girl is escorted not by her father but by an honor guard of young men. They are called
chamberlanes
, it's the Spanish word for chamberlains. A chamberlain is a household official, but no one has them anymore, so it's really more like a band of groomsmen at a wedding. So these boys -- Marciela has six of them -- will escort her in. There is a formal toast, and then she dances a waltz with each of them in turn, very formal and stylized. They've been practicing for months. One is her boyfriend, one's her brother, one's a cousin, and three are family friends. One is Anna's husband Carlos, my brother-in-law, you met him."
"So after that introductory dancing is done, then she dances with family members and close friends, like at a wedding. After that it becomes a birthday party, with food and drinking for the adults, and birthday presents for the girl, and she opens them, and all that. It's usually pretty fun, and you'll have a good time. Oh, and there's one more thing. In the Mexican version we Maya descendents have inserted our own special part of the tradition. It's called
La Ultima MuƱeca
, the Ritual of the Last Doll. It symbolizes the very last childhood toy she will ever receive, now that she's about to turn into an adult. A long time ago I told Aunt Begonia I wanted to be the one to give Marciela her
Ultima MuƱeca
, and she agreed. So what we did, Aunt Begonia and me, is that Aunt Begonia has kept me informed about what kind of dress Marciela is going to wear. And I got her to give me a pattern of it, and I took it to this wardrobe shop at one of the studios, and I've had them dress up a doll in exactly the same pattern of dress as Marciela's going to wear. And I just know it will blow her mind when I give it to her."
"That's really cool," Shane said. "You really get into all that stuff, don't you? Fancy dresses and all that."
"Yeah, I do," Carmen said. "I have to confess it, as lesbians go I'm pretty girly. I'm an unabashed dolly dyke, a lipstick lesbian down to my roots. All my life I've wanted to get married wearing this gorgeous wedding dress. I think I wanted that wedding and that wedding dress long before I even knew I was a lesbian. And after I did discover it, it didn't matter -- I still had this fantasy of walking down the aisle in this gorgeous white wedding dress, with the lace
mantilla
, and the fact that I'd be marrying a woman instead of man was almost secondary. In my fantasy I never even thought about who my spouse would be, whether she'd be wearing a white dress, too, or a tuxedo, or hell, it could have been a leather dyke in a spiked collar." She laughed, and Shane laughed, too. "I mean, it's all about ME, you know? Just me in that gorgeous white dress. Every girl's entitled to her dream, even us pervo dyke- and boi-loving lipstick lesbians."