Chapter Eleven
Paradise - 3751 C.E.
The space station may have been christened
Paradise
, although it hadn't always been known by that name, but even Isaac knew that the real paradise to which he expected to ascend would never be like this. This eight hundred year old space colony in the war-torn Meteorite Belt could never deserve such a name. But for Isaac and the several thousand other would-be martyrs from all corners of the Solar System it would be home for the year or so it would take them to prepare for their mission.
Isaac hadn't realised that so many different types of people would be called upon to serve God. Many of those united in the Crusade against the threat posed by the Apostasy belonged to Christian faiths other than those of the One True Faith. There were many who didn't even acknowledge the absolute truth of the Holy Scriptures but whose faith was in the venal falsehoods promulgated in the pages of the Koran, the Torah or the Vedas. As a good Soldier of Christ, Isaac was determined that he would never be corrupted by other idolatrous faiths for was it not written in the Second Book of Moses: Called Exodus Chapter Twenty:
"I am the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage. Thou shalt have no other gods before me. Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;"
Isaac had no wish to bring such divine retribution upon his children, nor even upon his great grandchildren.
However, his curiosity couldn't help but be piqued by the strange practices of his heathen companions. For instance, there were those who didn't treat the Sabbath as the most special day of the week. Unlike the godly and, of course, the heretics who professed a Christian faith but were wholly misled, these pagans saw no sin in labouring on this most sacred of days. In fact, it was a Friday or even a Saturday that these heathens observed as the Sabbath. Isaac was sure that these sinners' misguided observation would result in their Eternal Damnation, but in the meantime it was a nuisance that these two days of the week were so disrupted for the followers of the Lord Jesus Christ.
The non-believers, whose company he shared and with whom he exchanged as few words as possible, behaved and dressed in ways that also shocked Isaac's sensibilities. Most of them would have been condemned to death on Holy Trinity and he'd have had no compunction in carrying out his duty as a Soldier of Christ. Just being a non-believer was crime enough, but these pagans had customs beyond all bounds of propriety. Many dressed immodestly. Indeed, one sect of the Hindu faith even foreswore the vanity of dress of any kind. There were Muslims, Jews and even Christians who sported beards when Isaac knew that facial hair was anathema to the Lord. Even long hair was a sin amongst men and many of his fellow martyrs had hair long enough to warrant the most severe penalty. For it was written in Chapter Eleven Verse Fourteen of the First Epistle of Paul the Apostle to the Corinthians:
"Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?"
Comfortingly the gospels said in Verse Fifteen:
"But if a woman have long hair, it is a glory to her: for her hair is given her for a covering."
Isaac wasn't sure of course whether the wives of these heretics and pagans kept their hair long or even shaved it off altogether, for he would never meet them. Nevertheless, it troubled him to discover that although the sexes were kept strictly segregated there were women in Paradise who were also prepared to make the ultimate sacrifice in pursuit of the Apostasy on the Solar System's perimeter. Clearly some faiths didn't understand the wisdom of the words in Chapter Two Verse Four of the Epistle of Paul the Apostle to Titus that the holy were duty-bound
"That they may teach the young women to be sober, to love their husbands, to love their children, To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed."
When Isaac began his journey on the crowded ancient space cruiser from Holy Trinity, he'd hoped that for the first time in his life he might glimpse the Sun or, at least, the stars. This was a privilege denied most citizens of Holy Trinity throughout their lives and was no more availed to him when he and the other volunteers made the journey to Paradise. This three months journey was probably the most uncomfortable and tedious of his life. For most of the time he was confined in a seat elbow-to-elbow with the same two other Soldiers of Christ. It was here that he sat for most of his waking life (distracted only by the Holy Bible) and where he slept under an unrelenting bright glare. The only opportunity for exercise was during his excursions to the lavatory where he might have to queue for hours to relieve his bowels. There were no windows or portals on the space ship. From the inside all that could be seen was the curved arch of the walls and ceiling. Without the luxury of artificial gravity, it was only the magnetic grip of his shoes that prevented him and the others from floating towards the ducts and tubes that crowded the ceiling mere yards above his head.
He was told that the Sanctified Space Ship St Luke was powered by a massive unfurled sail. This supplemented the antimatter engine that was mostly left idle after the initial thrust had been established. Isaac saw nothing of the exterior of this four hundred year old craft beyond the door through which he had entered. And through which, with immeasurable relief, he eventually disembarked.
Isaac reflected that his discomfort was as nothing compared to the suffering of Christ. Isaac was mindful of the Gospel According to Saint Mark Chapter Nine Verse Twelve that
"it is written of the Son of man, that he must suffer many things, and be set at nought."
Nevertheless, Isaac's three months of purgatory were still less than naught in comparison to the Lord's humiliation and torment on the Cross at Calvary? And having many times administered crucifixion to sinners, Isaac had a very good idea of the ordeal that was suffered by a person nailed to such a holy instrument of capital punishment.