Good Erotica
During the early 1970s, what generally is called "oral sex" became legitimate; Americans simply voted with their feet and decided that fellation and its depiction on-screen are respectable. No doubt, this reversal was years in the making and had multiple causes; but the proximal cause was "The Devil In Miss Jones."
In 1973, the year of its release, film critic, Roger Ebert wrote that "The Devil In Miss Jones" was the best pornographic motion picture that had ever been made. The film, whose plot is based on Jean-Paul Sartre's 1944 play, "No Exit," is a tragedy that explores the ethics of suicide and asks, "If you knew that within a few days, you were going to hell, what would you do on earth in the time remaining?" Georgina Spelvin, who plays the leading role, delivers a tour de force performance whose emotional and physiological intensity are breathtaking. No one since has created a work of pornography of commensurate quality.
Children's fairy tales, such as those written by Hans Christian Andersen and the brothers Grimm, frequently are recast as erotic stories; but invariably, such revisions are parodies. This is unfortunate because fairy tales typically embody mythic archetypes that are significant, universal, and timeless; precisely the kinds of personalities and situations that characterize a good story.
With all of this in mind, I've written an anthology of seven short stories that are based upon well-known fairy tales, and in which the characters frequently engage in oral sex. Although they sometimes depict armed combat between men, they are mainly about women who've been gifted by the gods with extraordinary sexual powers.
Raymond Descheneaux, March, 2020.
Sexual Practices of Al-Khajirah
I am Jazeera, granddaughter of Sheik Abdul Azziz bin Sultan bin Mofstaffa al Bedou, the absolute ruler of the kingdom of Al-Khajirah. It is the year of the Desert Witches, which corresponds to the end of the reign of Rameses the Second in Egypt. Grandfather had been an ally of the Pharaoh during the war against the Assyrians, and Pharaoh had given Grandfather the Al-Khajirah valley as a reward for his service. By collecting tolls from the many caravans that plied the Darb el-Hadar trade route, Grandfather had grown rich and powerful. He had many wives from whom he sired a large family. These noble relatives of mine now administered Grandfather's government in the various parts of the kingdom.
In our culture, the highest virtues were held to be piety, courtesy, health, sex, and learning. In the schools, classes were taught by world renowned teachers. The curriculum included grammar, logic, rhetoric, astrology, alchemy, arithmetic, music, and geometry.
By law, on pain of death, members of the royal household were required to have sex and sex play only with each other. Grandfather avoided inbreeding by ensuring that the population of the castle remained above 500. Excellent medical care and a rich diet ensured healthy babies. When they were two weeks old, boys were circumcised in order to enhance their sexual pleasure when they attained puberty. So the palace was generally a happy place.
Good manners required us to bathe before engaging in sex and to take an anal douche before engaging in rectal play. So every boudoir in the palace had an anteroom that contained a sink, a mirror, a bathtub, a toilet, and a bidet; servants cleaned the fixtures daily and provisioned the room with soaps, lotions, lubricants, and fresh towels. All persons, royals and commoners alike, were examined annually for sexually transmitted diseases by the kingdom's most able physicians. If someone contracted an illness, he or she was treated by the doctors with potions and by the witches with spells. Invariably, the patient recovered and was allowed to continue to have carnal relations.
Having the power of life and death over his subjects enabled Grandfather to satisfy his enormous sexual appetite in unusual ways, one of which was to compel his granddaughters to undertake a sexual apprenticeship in his harΔ«m. Consequently, on my eighteenth birthday, I became a member of his household and immediately began my sexual training. Three years earlier, my body had begun to bloom, and by the time I entered the harΔ«m school, I possessed a beautiful pair of large breasts.
In the school, sex training consisted of classes and practicums. Under the supervision of a female physician, we studied the male anatomy in minute detail. In particular, we were required to learn every part of the male reproductive and eliminatory systems. In the first semester, I learned all there is to know about the penis. However, I found some of the proper names of its parts to be lackluster and uninspiring. So, whenever I whispered teasingly into a man's ear, I employed inventive names that were affectionate, playful, and disingenuously infantile. For instance, the glans I sometimes called the head, the ridge of flesh around its circumference, the crown, and the meatus, the little mouth.
I preferred "little mouth" because whenever I was fellating someone, it enabled me to pretend that I was kissing a little man on the lips. The little man, of course, was his penis. Grandfather's penis, however, I was careful to call big brother; I knew that he had great affection for me, but it would have been foolish to risk offending him. Such an offense was rumored to result in a summary beheading.