Good Erotica
During the early 1970s, what generally is called "oral sex" became legitimate; Americans simply voted with their feet and decided that fellation and its depiction on-screen are respectable. No doubt, this reversal was years in the making and had multiple causes; but the proximal cause was "The Devil In Miss Jones."
In 1973, the year of its release, film critic, Roger Ebert wrote that "The Devil In Miss Jones" was the best pornographic motion picture that had ever been made. The film, whose plot is based on Jean-Paul Sartre's 1944 play, "No Exit," is a tragedy that explores the ethics of suicide and asks, "If you knew that within a few days, you were going to hell, what would you do on earth in the time remaining?" Georgina Spelvin, who plays the leading role, delivers a tour de force performance whose emotional and physiological intensity are breathtaking. No one since has created a work of pornography of commensurate quality.
Children's fairy tales, such as those written by Hans Christian Andersen and the brothers Grimm, frequently are recast as erotic stories; but invariably, such revisions are parodies. This is unfortunate because fairy tales typically embody mythic archetypes that are significant, universal, and timeless; precisely the kinds of personalities and situations that characterize a good story.
With all of this in mind, I've written an anthology of seven short stories that are based upon well-known fairy tales, and in which the characters frequently engage in oral sex. Although they sometimes depict armed combat between men, they are mainly about women who've been gifted by the gods with extraordinary sexual powers.
Raymond Descheneaux, March, 2020.
Sexual Practices of Al-Khajirah
I am Jazeera, granddaughter of Sheik Abdul Azziz bin Sultan bin Mofstaffa al Bedou, the absolute ruler of the kingdom of Al-Khajirah. It is the year of the Desert Witches, which corresponds to the end of the reign of Rameses the Second in Egypt. Grandfather had been an ally of the Pharaoh during the war against the Assyrians, and Pharaoh had given Grandfather the Al-Khajirah valley as a reward for his service. By collecting tolls from the many caravans that plied the Darb el-Hadar trade route, Grandfather had grown rich and powerful. He had many wives from whom he sired a large family. These noble relatives of mine now administered Grandfather's government in the various parts of the kingdom.
In our culture, the highest virtues were held to be piety, courtesy, health, sex, and learning. In the schools, classes were taught by world renowned teachers. The curriculum included grammar, logic, rhetoric, astrology, alchemy, arithmetic, music, and geometry.
By law, on pain of death, members of the royal household were required to have sex and sex play only with each other. Grandfather avoided inbreeding by ensuring that the population of the castle remained above 500. Excellent medical care and a rich diet ensured healthy babies. When they were two weeks old, boys were circumcised in order to enhance their sexual pleasure when they attained puberty. So the palace was generally a happy place.
Good manners required us to bathe before engaging in sex and to take an anal douche before engaging in rectal play. So every boudoir in the palace had an anteroom that contained a sink, a mirror, a bathtub, a toilet, and a bidet; servants cleaned the fixtures daily and provisioned the room with soaps, lotions, lubricants, and fresh towels. All persons, royals and commoners alike, were examined annually for sexually transmitted diseases by the kingdom's most able physicians. If someone contracted an illness, he or she was treated by the doctors with potions and by the witches with spells. Invariably, the patient recovered and was allowed to continue to have carnal relations.
Having the power of life and death over his subjects enabled Grandfather to satisfy his enormous sexual appetite in unusual ways, one of which was to compel his granddaughters to undertake a sexual apprenticeship in his harīm. Consequently, on my eighteenth birthday, I became a member of his household and immediately began my sexual training. Three years earlier, my body had begun to bloom, and by the time I entered the harīm school, I possessed a beautiful pair of large breasts.
In the school, sex training consisted of classes and practicums. Under the supervision of a female physician, we studied the male anatomy in minute detail. In particular, we were required to learn every part of the male reproductive and eliminatory systems. In the first semester, I learned all there is to know about the penis. However, I found some of the proper names of its parts to be lackluster and uninspiring. So, whenever I whispered teasingly into a man's ear, I employed inventive names that were affectionate, playful, and disingenuously infantile. For instance, the glans I sometimes called the head, the ridge of flesh around its circumference, the crown, and the meatus, the little mouth.
I preferred "little mouth" because whenever I was fellating someone, it enabled me to pretend that I was kissing a little man on the lips. The little man, of course, was his penis. Grandfather's penis, however, I was careful to call big brother; I knew that he had great affection for me, but it would have been foolish to risk offending him. Such an offense was rumored to result in a summary beheading.
I also occasionally gave affectionate names to other parts of the male and female bodies. The anus I called the gate of happiness; the rectum, the tunnel of joy; the clitoris, little sister; and the plump, pea-sized swelling just below the top of the clitoris, which, when touched, generates such tremendous pleasure, I called the rosebud.
Every practicum was supervised by a witch. For each session and for each girl, the witch recruited from the royal family a male whose age was no less than eighteen and no more than twenty. The boy was made to wear a black cowl over his head, and the girl, a black niqab, which she was allowed to partially raise only when performing fellatio. Whenever they were brought together in the boudoir, these precautions shielded their identities and reduced the chances that the two would fall in love and have sex exclusively with each other. The witch, herself, wore a white niqab. At the beginning of each session, the boy and the girl drank a potion that increased sexual desire and physical stamina. The witch, of course, didn't need to drink a potion. All three would get into bed, naked except for their masks. Then the witch would seduce the boy and perform the selected delight upon him. After he had ejaculated, the girl would take the witch's place and perform the technique again.
Little Red Riding Veil
It was customary for Grandmother, my Grandfather's highest-ranking wife, to assign a color to each woman to serve as the theme of her sexual wardrobe. Hers was royal purple, as befitted a queen. Mine was red, and as I was fond of rich and elaborate clothing, especially the niqabs that covered my face and the abayas that covered my body, and of travel, which I did as often as possible to visit my cousins in other provinces, Grandmother took to calling me Little Red Riding Veil.
During my first two years in the harīm school, my body continued to refine itself, until it had become delightfully curvaceous. Sexual techniques came naturally to me, and I quickly advanced to the head of my class. Word of my talents reached the Sheik's ears, and soon afterward, I began to be summoned regularly at night to his bedchamber in order to satisfy his sexual needs.
One night, I was ordered to don my most alluring red ensemble and go to his sleeping quarters. I entered with some trepidation, as it was rumored that Grandfather had once beheaded a woman who had failed to give him an erection. At the center of the room there was a huge heavily draped canopy bed, covered in the finest silks, and decorated in gold and precious stones. I could hear the moaning of a sexually excited woman coming from the elaborate enclosure, and as I approached, I saw that it was Grandmother. She was wearing an oval mask that reached from the tip of her nose to the middle of her forehead. It was royal purple in hue; Grandmother's thematic color, worn only by the Sheik's highest-ranking wives. Except for that, she was naked and was lying supine upon the bed. Her eyes were shut tightly, and her back was arched. Her hands were cupped over her breasts, and her fingers were rolling her nipples between them.
Grandfather was lying prone between her legs with his hands firmly gripping her hips. He was wearing a wolf mask, and his face was pressed between Grandmother's thighs. His head bobbed slowly up and down as he licked her rosebud. Suddenly, Grandmother opened her mouth wide and gave a loud cry of ecstasy as her whole body shuddered. Then she relaxed, opened her eyes, and smiled at Grandfather. As he removed his mask, she kissed him warmly on the lips.
I stood with my knees pressed against the side of the bed, and exclaimed, "Oh, Grandfather! What were you doing to Grandmother?"