For R
The story is set during the Second Crusade. However this should be taken as a reference, I have no pretense of historical accuracy.
A castle in Brittany (Modern day France)
April 1147
The brilliant light of the mid-afternoon penetrated, with a yellow glow, through the windows of the castle's donjon, caressing the barely decorated stone walls.
At the centre of the room, Romaine de Chariton laid, completely naked, on her belly. Her sculptured buttocks stood firm and menacing like alpine mountains against a a topaz-tinged sky. in front a window, his resting elongated penis peeking in between the sides of the a dark bear fur which covered his shoulders, Jordan de Vieuxchateau was looking pensively outside.
"By tomorrow, at this time, I will be on my way to Jerusalem...", he whispered, without looking at her.
"Do you regret it?", she asked, looking at him with curiosity.
He returned her glance, and answered, with an ironic smile.
"I don't...after all, my departure was the condition set for this meeting, isn't it?"
"Yes...", it was her turn to smile.
She wore her nudity like a cloak, aware that her innermost core remained untouchable and unseen.
"Will you be faithful to me?", he asked, unable to conceal his anxiety.
"If you think I am a slut ready to open my legs to any man, you can leave now!", she replied, angrily.
"What about you? Are you going to be faithful to me in the Orient?"
"I will never betray you for another woman, whatever temptation the devil might set!"
"Is that so? I should trust your words?"
"I will promise on anything that is sacred to me!"
"And do you think that a similar promise should be enough for me, that I will be faithful to you?"
"Yes! Why do you ask?"
"Because it looks you have taken your precautions!"
Saying so, Romaine raised from the bed, opened a drawer in a wooden, and extracted some metal objects.
"Were you going to ask me to wear one of this?"
"How did you get that?", Jordan asked, unable to hide his surprise, and blushing.
"The village is small, and one of my maidservants is the sister of the iron smith", replied Romaine.
He had immediately regretted having followed his stupid, insecure friends, who had boasted that, before leaving for the Crusade, they were going to make sure that their wives, fiancΓ©es, and lovers were going to remain chaste in their absence.
"Yes, it was a bad idea...", Jordan agreed, sheepishly.
"Not at all! Actually, I made one for you too!" she answered triumphantly, extracting another set of metallic parts, loosely connected one to the other.
"Why don't you try it?" Romaine asked, mischievously "I'll try your present!"
Saying so, she took her chastity belt, slipped it from her feet, and after adjusting it, closed the little padlock that kept it in place.
"It fits perfectly! It's your turn now!"
Half-heartedly he picked his own harness.
Looking more carefully, it was made of a ring with a pin on top, and a thick pipe that served as a cock cage, on top of which there was a hook through which the pin could slip. A padlock could then be passed through the space left in the hook.
Jordan had known before the feeling of iron penetrating his flesh when in battle his enemies had wounded or hit him. That could happen when he sparred with other knights in training too. And he wore armors, of course. Was this designed to protect him, or to wound him, constantly, day and night?
"Let's roll a die! - suggested Romaine - whoever gets the higher score wins, and will keep the key of both padlocks."
What kind of game was this? He looked at Romaine's enigmatic eyes, as often, elusive.
He accepted to play and lost.
Port of Adalya (modern-day Turkey)
February 1148
During the last days, he had often thought of his reckless statement: " I will resist any temptation the devil will bring!"
Would he have really resisted, if his cock wasn't locked as it was and if its keys were not in Romaine's hands?
The devil had truly taken any possible shape during his trip to Palestine.
He had seen in these months the bewildering variety of forms Satan was able to summon: in Constantinople, he had seen women as white as marble, through which blood flew through the translucence of the skin, their eyes the palest tinge of blue, their hair the deep yellow of a wheat field. Going more to the East, he had seen veiled women whose large, black eyes were like cannon's balls, darting lightnings of fire.
The priests were fast to forgive the Christian princes who had undertaken the holy mission to rescue the sacred sites, so, supported by Saint Augustine's tolerance for prostitution, they had blessed their creation of harems, where they collected the most exotic specimens of female slaves. Here Jordan saw women so tiny that they could be held in the palm of a hand, their oblique eyes so mysterious that it was impossible to guess their thoughts, their black, silky hair shiny like precious stones, able to distract picas greedy for loot. Or bodies dark as the night, moving with the gravity of planets, their red lips inviting as a mature fruit.
He had felt his penis rebelling painfully against its constraints, and he had felt grateful that Romaine had imposed them on him.
Bruises had appeared on his limbs, where the iron rubbed his skin; luckily he could keep himself clean by moving a cloth between skin and iron.
He felt he was much closer to the true purpose of the pilgrimage: while his comrades seemed to happily hide under the cloak of the holiness of their goal and allow themselves any pleasure, he, like a hermit, was mortifying the flesh, fighting temptations like Christ himself or Saint Jerome.
For him, this observation was little more than a joke, but for Guibert, the chaplain who accompanied his party of Normandy's knights was a source of respect and admiration.
There are friendships that are borne, at least for one of the two parties, from a misunderstanding.
Guibert had grown fond of Jordan because he misunderstood the reason for his severity.
On his part, the knight tolerated the priest's company because of the ascendant he had on the other aristocrats.
It was a mix of cowardice and vanity.
He felt that there was violence in the abstractness of the priest's faith, in his deliberate ignorance of the reality of life, in his way of submitting it to the grand scheme of religion.