If ever there was someone who should never have been involved in the rough and often brutal business of journalism and politics, it was Friedrich Wellstone, yet he was involved in both.
His father a miner and his mother a pre-feminist feminist, Friedrich was brought up in a family devoted to left wing socialist politics. His very name, Friedrich, was given in honour of Karl Marx's collaborator and frequent supplier of money, Friedrich Engels.
Determined that Friedrich should not have the harsh life of a miner his parents skimped and scraped, and with the aid of scholarships Friedrich made it through university, graduating with first class honours in economics and political science.
True to the tradition of his family Friedrich joined the Young Communist League when he was sixteen, eventually graduating from there into a full blown member of the Communist Party.
Intelligent and sensitive Friedrich had visions of a more just world in the shape of a proletarian paradise.
He began his career in journalism writing articles for a Socialist newspaper and in time for other left wing publications. Quietly spoken, unlike some of his more strident comrades, he became one of the most sought after speakers at gatherings of "The Party."
It should be noted that for members of the Communist Party it was always known simply as "The Party," since in their opinion no other political organization was worthy of the title "Party."
His views, so deeply and sincerely held, and the clarity of his expositions on the works of Karl Marx, Vladimir Ilych (Lenin) and other communist writers and leaders, he held his hearers spellbound despite the gentleness of his delivery.
His devotion to the cause was absolute, or nearly so. Until the age of thirty eight he lived the life of an ascetic. In another age he might have been a devout monk praying for the coming of The Kingdom, or a preaching friar spreading the Good News of the coming reign of God on earth.
One evening in his thirty eighth year he was expounding to a gathering of a Party branch on the glories of the Soviet Union. At that gathering was a young woman, Adelaide Allington, an art student who, like many of the young people at that time, had been influenced by the left wing of politics.
She was a tall, slender, full breasted girl eighteen years of age, and her long dark hair was soft and bright. Her mischievous expression gave her an elfin charm. Her face was regular, if a little round; her nose short, perhaps too small; her mouth a little over-wide with a full upper lip that gave her a stubborn appearance; a feature contradicted by the warmth displayed in her dark brown eyes.
After the official meeting was over she came to him to ask some questions and the questions and her manner of asking revealed, despite her mischievous appearance, a sharp intelligence.
Friedrich was overwhelmed. For him she was the femme fatal, but such was his inexperience and shyness where women were concerned, nothing might have come of this unexpected encounter if it had been left for him to take the initiative.
Adelaide was equally inexperienced and, it might be noted, still a virgin, but she did not suffer from the same timidity as Friedrich. She was in fact a sexually ardent young woman who had been tempted many times to yield up her chastity, but she had her own ideals, and this included the preservation of her maidenhead until she met the man of her dreams. From the first moment of seeing and hearing him she knew that Friedrich was that man.
Friedrich was lost. If sexually he lacked both the theory and practice, Adelaide, a young women of great vitality, had at least got the theory and exercised it one night with Friedrich in her rather luxurious flat.
To this day it is unknown whether Adelaide deliberately set out to become pregnant to Friedrich. Whether she did or not is perhaps irrelevant since she did become pregnant, much to the horror of her wealthy parents.
Their horror was less because she was pregnant than the man she became pregnant with; a member of the Communist Party bent on the overthrow of the bourgeoisie, the class to which they belonged.
Despite parental imploring and threats Adelaide married her political comrade and in due course gave birth to Karl, so named in honour of Karl Marx.
That Adelaide was deeply in love with her gentle comrade, and that Friedrich was enamored of Adelaide we need have no doubt, yet here I must insert some "buts."
But number one; I have mentioned that Adelaide occupied a luxurious flat. This was the result of an affectionate and indulgent grandmother who, on the expiration of her life partner had inherited his considerable wealth made through wily investments on the Stock Exchange.
On the grandmother's demise a considerable portion of this wealth had come Adelaide's way, much to the annoyance of her parents who thereby lost their economic control over Adelaide.
Many men would have rejoiced to have won the heart of an attractive, vital and wealthy young woman, but not so Friedrich. In his opinion this wealth had been acquired by capitalist exploitation of the workers, and should therefore be renounced.
On the other hand, the pathetic income from his left wing journalistic activities was, to say the least, insufficient to keep a wife and child in reasonable comfort.
I think it was Karl Marx who said that human beings have endless justifications for all their deeds, and so Friedrich eventually found his own justification and became reconciled to his wife's financial condition. This was especially so since this gave him even greater freedom to expound the virtues of, "From each according to his ability, to each according to his needs," which, he said and believed, was the situation that prevailed in the Land of Promise, the Soviet Union.
But number two; marriage and the birth of a son did nothing to abate Friedrich's vision of the workers' paradise. After the birth of Karl, Adelaide came to see that, despite Friedrich's love for her, she and Karl took second place to Friedrich's first love, his vision of the inevitable proletarian revolution and the ensuing Workers' State.
Given the freedom that money allowed him -- money that Adelaide did not stint him -Friedrich spent increasing amounts of time away from her and Karl as he traveled the country addressing Party branches and rallies. One result of this was that the passionate Adelaide was less than satisfied with what she had hoped was a lover who would meet her needs.
It was true that after her initial seduction of Friedrich he had been extremely fervent, but as in most cases the ardour declines with time. The trouble with Friedrich as far as Adelaide was concerned was that his ardour dropped away to almost zero. To get him to copulate with her meant a titanic effort on her part, and like the original Titanic his passion would often strike a metaphorical iceberg and sink in mid voyage.
For as long as she shared his political vision Adelaide was content to accept the situation, seeing it as her sacrifice for the good of The Party, for it was Frederic's devotion to the cause that she believed was responsible for his erectile problems.
To meet her need for the giving and receiving of love she turned to her son, Karl. He could not of course meet her sexual needs, but by dint of displacement reaction she showered her love and affection on the boy, a love and that was returned by Karl.
But number three was one that carried some serious consequences. Like many who supported the communist cause in their youth Adelaide eventually became disenchanted. As the evidence mounted it became clear that the Soviet Union and its satellites was far from being the workers' paradise Friedrich, and at one time she, had thought it to be.
The brutal suppression of the Hungarian uprising and the crushing of the attempt by the Czechoslovakians to democratize their state were at first justified by Friedrich as "The historically necessary steps to bring in the socialist state."
Adelaide ceased to share this view and there developed an ideological split between husband and wife.
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This split did not lead to divorce since Adelaide still loved Friedrich the man, and he for his part believed that eventually Adelaide would come to understand the historical inevitability of communism. This remained his view until events forced even Friedrich to see the falsity of his life long held political views.
The fall of the Berlin Wall, the revealing of the brutality of the communist regimes, the labour camps and Gulags, brought his world vision crashing down around him. He sank into a deep depression that Adelaide could do nothing to relieve. For Friedrich paradise was not only lost, he now realized it had never existed.
It was not unusual for Friedrich to be away from home for several days at a time on Party business or chasing a story for the newspaper, but he had always told Adelaide how long he expected to be away.
One day he left home without informing her where he was going or for how long; after three days when he had not returned Adelaide, after telephoning their friends and hospitals, she contacted the police. The police had little to go on, and probably regarded it as just one more case of a husband abandoning his wife.
It was a further three days before Friedrich's body was found hanging by the neck from the branch of a tree.
Putting together what appeared to have happened, it seems that Friedrich had driven to a suburban railway station, parked the car and taken a train to the end of the line, a suburb several kilometers from the city centre. From there he had walked up into the forest clad hills and hung himself from a tree. His body had been found by two forest hikers.
The effect on Adelaide was shattering. They had been married for twenty two years and despite their ideological differences and Friedrich's less that powerful libido, she had still loved and admired him, if not for his political views, then at least for the sincerity with which he held them.