Part 1: The Squad
My name is Pawel, of the Eagle Clan. I am having my story written for me by a skryba. His name is of no importance. At least he is not a cleric! A cleric would make disapproving noises too often for me to stomach. The skryba takes his payment, scribbles what I tell him, and remains silent. He may tell his woman my story at night to scandalize her...but what do I care if he needs my story to get his woman wet.
I do not know who my father is, but that is the way of my people, as I will explain later. It usually follows in such tales that one tells of the hardships of an abandoned woman left alone with a cowardly man's son. Again...that is not the way of my people. My people are raised by their coicie, a group of related females who care for the children of the group. No favoritism is shown. None of the children are given to know if the coicie are their mothers.
It is a good system. I was raised well. Taken care of, but never coddled. All the children ran in groups, male and female until the age of twelve...or as near as the coicie could discern. We played on the stypia, hid amongst the sunflowers, bathed in the ravines if there was water in season. We all became nut-brown and strong.
At twelve, like all the boys became I was sent off into the deep stypia. We had to track down the men's group. And join them. To others, those not of my people, this may sound cruel. But NOT to us; it was adventure...we were strong, we had energy, we were optimistic, and the gods protected us. No one is so invincible as a young male. I cannot speak for the girls. I assume they have their passage rite from child to adult, but I know nothing of such things.
Almost all the boys made it to the men's group. There were wolves on the stypia and some were just unlucky (Tolek was always unlucky). When we found the men, we were welcomed with stout blows. We were interlopers. Neophytes. Wet behind the ears. We had known nothing but the coicie until then. The coicie had not coddled us, but they rarely, if ever, hit us.
It was a rude surprise. The coicie spoke often of the rude manners of the men. And yet sometimes, when we all, us children, were supposed to be sleeping, I could hear the coicie giggling; the kind of giggling that implied the coicie were blushing as they giggled... When they giggled, they used words they did not use around the children: 'seks', 'pochwa', 'uklucie'. When one of the boldest of the coicie used the word 'pierdoliΔ', the oldest hooted at her. This word was beyond acceptable. I did not then know what the words meant, so the next morning, I asked innocently what they meant...I was not hit...but I could tell that the coicie were not pleased. The cold verbal response was that when I was a man, I would know those words. I came away with the feeling that the coicie didn't always find the men rude, or if they did, this kind of rudeness pleased them.
After the first beating, the nowe as we were now called were all bruised...but no broken bones...a flattened nose, but no bones. The other men...for we were all men now, gathered the nowe around a huge bonfire. This was late at night; the moon was high. The oldest of the men unsheathed a flint knife (there was steel, but that was reserved for warriors and battle) and went round the circle of nowe and cut the leather cord that held up our breechcloths.
There is little modesty among our people, for all our lives so far, we had lived all season in these breechcloths, males and females that is all we wore, except for waterproof cloaks when we were out in the rain, and warm cloaks for the winter. Both sexes bathed together in the ravines...but the breechcloths were never removed.
To be freed of these garments for the first time in front of all the men was shocking... the nowe, Gustek, had a physical reaction that was novel to us--his buc stiffened and pointed at the moon. The nowe whose buc remained in its accustomed state, gazed wonderingly at Gustek's transformed buc. To the nowe this was a thing of witchcraft, but the older men seemed to take no notice, just ordering us to toss our useless breechcloths into the fire. The nowe were to stand in the night air, until all the breechcloths were consumed by the fire.
We then ran towards the nearest ravine to bathe. As we ran the other men ran with us, telling us the bath would remove the last hold the coicie had on us. All this time, we had not eaten since we left the camp of the coicie. We returned to the fire to dry and warm our shivering bodies. By this time, all the nowe, even Gustek, experienced a drastic shirking of their bucs. We 'new men' would wear breechcloths no more. Our garment for the rest of our days, was the antelope tunic...simple covering the body from neck to knees...arms bare.
Other protective gear would be added as weather and work required, but from the greatest to the least, all men wore the tunic.
The donning of the tunic signaled the end of the nowe fast...the older men gave us warmed, honeyed water to break our fast, a newly killed, skinned, and prepared wild goat was cooked over the same fire that had devoured our breechcloths.
Our group of six nowe was broken up: each nowe was now assigned to a hunting group as the most junior member. The groups had from three to six members. There was no effort to make the groups equal in number. The grouping seemed to be traditional, as much as the men's group had tradition. What worked was retained, what failed was discarded. My group, my 'squad' as I would call it now, although the Eagle clan did not use that term or any formal term, was the largest; I was made the seventh member. This was considered lucky, and my presence was appreciated by the others.
This appreciation was not universal. Some squads seemed to resent their nowe as unlucky, useless, or a hindrance. Sometimes, this was a ploy to challenge the nowe; sometimes, it was just the negative attitude that infected certain groups. Gustek was accepted into his group with some sly smiles and backslapping and what were lewd remarks...but we, nowe, did not understand those words yet.
I was fortunate to be seen as lucky. And I was lucky that our squad's first hunts were easy and successful. No injuries to anyone in the squad, and meat was obtained. No weapons lost or damaged. Just a blood stain on my tunic, and that was seen as a good omen.
Our weapons were flint tipped for the hunt, a thrusting spear for the finish, a short bow for longer work, and a knife for skinning.
We had much game close to camp, so we spared our horses and hunted on foot.
My skryba is scowling at me. I am breaking a rule of storytelling. I have not introduced the men of my squad.
The Eagle clan had no formal hierarchy, no clan leader. Depending on the task at hand, there were situational leaders. A leader good in the foot hunt, a leader to organize the camp, a leader to care for horses.
The squad ran the same way. My squad had three younger men, the nowe of last year or three years back, Godek, Hirek, and Jacus. All were small statured, even for our people. A male two meters in height would be a giant amongst us. All were lean, all were injured in some way...cuts, bruises from the hunt and from fighting with the older men.
Godek has had two front teeth missing and scratches on his skinny calves. His tunic was foul but would not be replaced until it rotted off his body...nudity was not tolerated or practical. Godek was not clever or quick, he was in fact somewhat stupid and that got on the nerves of the older men, and they would correct him when he made a mistake. Godek's mistakes were his bad hunting discipline...he would cough just in time to scare game about to be killed by others in the squad. If the kill was to belong to one of the older men, Godek would get a beating.
When I say the kill belongs to a man, he by clan's rules can divide the meat as he pleases. However, it would be unusual and a fatal mistake, if the vast majority of the meat was not shared out. The man who claimed the kill, can dry select cuts of the meat for later use by himself, or he may bring it to one of the coicie he was 'sweet on'. More on that later.