This story talks about sex and religion. There will be some rough sex and elements of BDSM, so if you are looking for romance, this is not the story for you. Also, if you harbor any thoughts about the sanctity of religion, then please move along because I will surely offend you. Otherwise, I present to you Chapter 4 of A Priestess of Isis.
"It is a self-deception of philosophers and moralists to imagine that they escape decadence by opposing it. That is beyond their will; and, however little they acknowledge it, one later discovers that they were among the most powerful promoters of decadence."
― Friedrich Nietzsche, The Will to Power
"You should go."
"You want me to leave you here all alone."
"Yes. Leave. Please." I said the words coldly and flatly.
She sighed. "Okay, lover," she said with a smirk. "If that is what you want."
Mary stood, pulled the curtain around my bed again, and quickly poked her head back in.
"Give me a little kiss," she said.
"Get out," I said irritably.
"Close your eyes will. This can get a little rough if you're not used to it."
The room had become unbearably hot and dry, and somehow through my closed eyelids, the light had become brighter.
"Open your eyes, Wil," she said.
I did and was immediately greeted by the sun shining in my eyes.
"Don't look into the sun, Wil," she laughed.
I shifted my eyes and blinked, trying to focus them. A dry landscape of rocks and sand greeted them.
"What did you do? Where are we?"
She smiled, and I noticed her clothing was vastly different. Instead of her skin-tight black dress, she wore a blue linen shift that went to the ground. She wore a long white cloth like a veil on her head and shoulders. Her bright-colored makeup was gone.
"Come along," she said. "There is someone I'd like you to meet."
Now I noticed I was sitting on a dusty road. Down the road, I saw a group of people approach, and Mary stood in the middle of the road as if waiting for them.
It was a ragtag group of men, dusty from their travels, looking worn and parched. As they grew closer, I could see more detail. One man stood at the front. He wore a gray linen shift, much like Mary's, and a gray linen cloak. He wore his dark hair pulled back with the curls of a Hasidic Jew on either side of his face. Unlike the others, he looked carefree and happy.
As they grew close, Mary bowed.
"It is good to see you, Rabbi."
The man smiled broader if that was at all possible.
"Mary? Mary! Blessed be our Father in heaven. Where have you been?"
"Doing your work, Rabbi," she said, "gathering people unto you. Here, Rabbi, this is Wil. He has heard of all your works and is a great believer in you."
"I am the bread of life," the man said. "And whoever comes to me will not go hungry, and he who believes in me will never be thirsty."
"Yes, Rabbi," said Mary with an indulgent smile. "Though it is I that brings you food and drink this day. Come."
Mary led the men off the side of the road to a blanket spread under a small tree. Flatbread and hummus in individual bowls, and a wineskin sat on the blanket.
There was another bowl of water in which several cloths floated. She wrung out one and, on her knee, handed one to the rabbi. He took it with a smile.
"Woman, will you wash my feet too?" he said after wiping his face and hands.
The men in the group started muttering, and I gathered that they didn't like Mary much.
"Yeshua," said one man. He was tall and broad-shouldered, and he gave a disapproving glance at Mary. "Should a woman not your wife attend you like she is?"
"The one who commits adultery," started Yeshua, "with a woman is lacking sense. He who would destroy himself does it. Wounds and disgrace he will find, and his reproach will not be blotted out."
The men murmured this agreement from this quote from Proverbs.
"But," continued Yeshua, "She opens her mouth with wisdom, and the teaching of kindness is on her tongue." It was another quote from Proverbs, this time 31:26. "There is no profane thing in this devotion from this priestess of another land. You do not like her because of her goddess, but I tell you, it is Leviathan that spreads this lie, seeking disputes to separate those that would join in common purpose. Remember this in the days to come, because those who oppose Leviathan are legion, but they may wear different cloaks than you. Should you then despise them, and say they are evil? Then you give Leviathan the victory over this world, and the work of the Father is lost among petty divisions."
"Hear me," said Yeshua. "The kingdom of the Father is like a certain woman. She took a little leaven, concealed it in some dough, and made it into large loaves. Likewise, the kingdom of the father is like a certain woman who was carrying a jar full of meal. While she was walking on the road, still some distance from home, the handle of the jar broke and the meal emptied out behind her on the road. She did not realize it; she had noticed no accident. When she reached her house, she set the jar down and found it empty."
"Rabbi," said another man, "What are the meaning of these words?"
Yeshua threw up his hands dramatically. "Let him who has ears hear."
"Rabbi," said Simon with a scowl, "this woman is a whore."
Yeshua gazed at Simon with a beatific expression as Mary wiped his feet clean.
"Simon, you are anxious and troubled about many things, but there is no disfavor here in the eyes of our Father. There is but only one thing is important. Mary has chosen to walk with me, which will not be taken away from her."
A scowl formed on Simon's face, and he crossed his arms and sunk to the ground. I scanned my knowledge of adultery from the bible, and Yeshua was right. Even if this Yeshua were married, if he had relations with an unmarried woman, it would not be considered adultery. A married woman would be stoned, but an unmarried woman would simply be reviled and considered a whore.
Simon's face was incredulous, and he took a piece of the flatbread and tore it.
"Should you not say the blessing, brother," said Yeshua, "and give thanks to our Father for this provision?"
"You give thanks, Rabbi," said Simon sourly, tossing the bread back into the bowl. "I have lost my appetite."
Yeshua smiled and picked up the bread.
BA-RUCH A-TAH A-DO-NOI
ELO-HAI-NU ME-LECH HA-O-LAM
HA-MO-TZI LE-CHEM MIN HA-A-RETZ
My Hebrew wasn't the best, but I knew this prayer. "Blessed are You, Lord our God, King of the Universe, Who brings forth bread from the earth."
He tore the flatbread in parts and set them in the bowl. Mary smiled indulgently at Yeshua and handed him the bowl with hummus.
BA-RUCH A-TAH A-DO-NOI
ELO-HAI-NU ME-LECH HA-O-LAM
BO-RAI PRI HA-A-DA-MAH.
Blessed are You, Lord our God, King of the
Universe, Who creates the fruit of the earth.
And then Mary proffered the wineskin to him.
BA-RUCH A-TAH A-DO-NOI
ELO-HAI-NU ME-LECH HA-O-LAM
BO-RAI PRI HA-AITZ
Blessed are You, Lord our God, King of the
Universe, Who creates the fruit of the tree.
"Should we not," grumbled Simon, "be reciting the blessing for the wine first since this is the beginning of the Sabbath? Are we not supposed to be making the Sabbath holy?"
Yeshua raised his head and gazed into Simon's eyes and I heard muttering around me.
"For God's sake, Simon," someone said.
"Please, Simon," one man said as a plea.
"You are right," said Yeshua. "I misspoke the order of the blessings. For it is you and all our fellows that I should give thanks first. These are all defiled now and not fit for my good disciples."
"Oh, dear Lord," another muttered.
Yeshua stood suddenly and grabbed the bowl of bread and flung it with a great swing of his arms.
"Please, rabbi," called one.
But Yeshua wasn't listening. He grabbed the hummus and sent it the same trajectory, and then laid hands on the wineskin.
"Please, not the wine," muttered one of the group.
Yeshua clutched the wineskin to his breast and did a little dance rocking back and forth on his feet.
"The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance. For the lies of Leviathan are many, and we do not know day from night. Repent!"
And with these last words, Yeshua flung the wineskin into the field and the men around me hung their heads.
"Rabbi," said Mary gently. "I must depart once more."
"Will you not stay," he said. "And partake of the bread of life?" He gave her a wink, then glanced at his crotch.
"This is sin!" sputtered Simon.
Yeshua glared at Simon.
"And what do you know of sin, Simon Peter, who has done no wrong throughout your life?"
Yeshua spoke with a sarcastic edge to his words. "When you make the two one, and when you make the inner and the outer and the outer as the inner and the above as the below, and when you make the male and the female into a single one, then shall you enter the Kingdom of my Father."
Simon glared at him. "So defiling yourself with this woman is an act of redemption?" He made a noise of disgust, "Since you have explained everything to us so well, tell us. What is the sin of the world?"
Yeshua scoffed.
"There is no sin. It is you who make sin exist, when you act according to the habits of your corrupted nature. This is where sin lies. But if you feel the need to cleanse yourself, get thee to the nearest stream and wash yourself in its waters until your dick shrivels and will not serve your wife this night. Tell me how that is righteous."
The men in the group groaned, and Simon huffed and turned his back to Yeshua. Mary put her hand on Yeshua's shoulder.
"I will return at the appointed hour, Rabbi."