I wonder why a little, why the gods
above me who must be in the know,
think so little of me, they allow you to go.
-- Cole Porter
I.
The year before the Shogun banished the foreign missionaries from his lands, sending them back to Portugal, or whatever hell they had once arisen from, something queer happened. Far away in the unfashionable north, in a lonely village called Kawanishi, there lay an old, solitary churchyard. Because the missionaries who built it were hairy barbarians, no one interred in those grounds were ever cremated; there were no family graves, none of the ancestors left behind were remembered, fondly or otherwise. The churchyard's low, curly grass now fed a few vagabond goats that daily struggled over its ruined walls, it was the sort of grass that hid little gray mice that roamed through the sad wilderness, all bordered over with glum willow trees. The rusty gate, because of course there was one, seldom opened to human touch, but shrieked in pain when the wind sang against its hinges. Only the lost souls, generations of the converted, condemned to wander in that desolate place until some vaguely explained day of reckoning occurred, which was always in the far, far distance, sang with the wind, shaking the tree boughs, wailing at their terrible imprisonment.
In this churchyard there was one grave unlike all the rest. The stone which stood at its head bore no name, even the ones spelled out in the odd Romaji lettering the strangers somehow understood, but instead carried a curious symbol: a plump, crudely carved calla lily, opening up above blood red waves.
The grave was, simply, different, covered with a thick growth of mourning band blossoms. No ordinary woman lay within, it was the grave of a sinful nun.
II.
Not far from the old churchyard a young woman lived with her old husband in a drab, wattled hut. She had been a dreamy, dark-eyed girl growing up, the sort who never played with other children, but instead loved to wander in the sun-kissed fields, lie by the banks of the boggy, soggy rivers, watch the thick water swirl this way and that, laugh with the lilies as they swung their heads on the naked breast of the east wind. As one might expect, she had grown up to become a dreamy, dark-eyed woman, the sort who continued to live a solitary life; for her elderly husband was a wild, wicked man who sat at home and drank all day, cursing the gods into the calm summer nights so that even the poor ghosts, those who were damned to wander in the churchyard under the brow of the hill, shook their shaggy heads sadly at the young woman's plight.
Often, very often, she would disappear out into the firefly-filled night, or wander the sun-dappled meadows during the day where all her husband's hideous blasphemies could not reach her, where she could talk with the lilies in a low, affable voice, for they were her friends.
In this wandering way she came to haunt the old churchyard as well, much like the souls of those whom the missionaries had condemned to dwell there. Some of the dead were, understandably, far from pleasant to her, for death does not stop a person from being a tomfool or a hooligan. But most tolerated her as she roamed by their crumbling headstones, tracing her fingers over the foreign words, names that had been long forgotten.
There was one gravestone, though, that she did not like, for the ghost had been a terrible pervert in life and was no better later on. Nasty, old men were nothing new to her, and truth be told there seemed to be a little pervert in her soul as well. What happened was this: one evening, right as the sun was sinking behind the trees, bursting into a thousand flaming tentacles, she turned a corner and there he was. Standing still she tried to look at him out the corner of her eye, for someone had once told her that was the only way to see ghosts. But this gave her a headache and it didn't really matter how she stood, the ghost was lost in his own little world.
Most ghosts didn't bother her, except for the ones who had died in amazingly violent accidents. It wasn't just their tattered bodies, they tended to put on pompous, la-di-da airs, as if no one else had ever gotten sucked under a millstone while grinding wheat. The martyrs were almost all insufferable assholes. Sometimes, she thought, it was as if they had been told that death was nothing more than a private club and had seriously believed it. The young woman had seen the dead pervert before, though she never had the courage to ask him what he had died from; while the words "Fellatio" and "Porcupine" had never once crossed her mind whatever had killed him had left him with a curious "whittled down" look, as if a samurai once had practiced on him day and night.