A twist on an old tradition, after a nativity celebration, then some cast changes.
With much heartfelt gratitude to B. D., who helped me develop Barbara, aka Mother Mary Rufus
"One, two three, four, five, six. . ." I grunted as I did my curls with five pound weights in the Recreation Room. It was the Monday before Christmas, and it was tough getting my workouts into my schedule. It wouldn't even be a proper day off: the calendar held a morning Christmas celebration at the Sailor's Home, an afternoon open house at St. George's Convent, and an appearance two private Christmas parties at other Anglican Priests' houses that evening. The entire week was tied up like this, with gatherings, rehearsals, and other once-a-year events.
Mother Mary Rufus, aka Barbara P.-F, sat on a bench watching me do my workout. It was a little after six in the morning, but she was always up this early. The nuns arose for Matins at 3:30AM, and Morning Prayer with Mass was at 5:00. She was delicately munching a croissant as she watched me pump weights. Her long, lean body was completely on display: she was naked except for a red handkerchief that almost completely covered her head, a few wisps of golden hair peeked out from underneath, and a silky golden patch of pubic hair shone proudly between her legs. Her face was oval, with nicely proportioned nose and cheekbones, and dark brown eyes that were compelling. Her delicate toes wiggled when I looked their direction in invitation. It was a stark contrast for her to be so completely unashamed of her nudity yet so adamant about having her head covered.
I was working out in gym shorts, socks and sneakers. Usually, I wore a t-shirt as well, but Barbara wanted to see my muscles as I worked out. She counted out the sets of repetitions as I went from one station to another, and after finishing her breakfast, toweled me off when I finished and sat beside her.
Slapping my tight abdomen, I asked: "Is this as good as David Hasselhoff?"
She smiled in a sultry way and asked innocently: "David who?"
We looked at each other like a pair of goofy teenagers for a moment. "How is it you can slip away from the Convent like this so easily?" I asked.
"I go running almost every day, been doing it for years. It's well known that I don't always stay on the grounds, so when I put on my sweats and head out after breakfast, it's business as usual. When I come here, I run to the next bus stop and hop a one there, getting off at the same place on the return journey."
"Being gone this long isn't a problem?"
"My absences in the morning have always been irregular, and the girls cope with it without batting an eye. I always check my calendar before I go out, so I usually don't miss anything important."
"So you've been out for an hour and a half to two hours before?"
"Oh yes. Not for such a good reason until lately," she said, and leaned over to give me a long, deep kiss.
Touching her head, I wondered aloud: "This is a little out of place, I think. Why are you so sensitive about your hair? It's very lovely."
She leaned back and blushed like a schoolgirl. "Most of us have our hair cropped roughly because there's no point in letting it grow or going out to the beauty shop. I've had it cropped ever since I started wearing a veil. A few of the girls let it grow out long, winding it up in a bun everyday. Marty's is long enough she could play Lady Godiva without getting arrested for public nudity."
"Why not let your hair grow now?"
"Habit, I guess." I laughed out loud and she reluctantly joined me. "I'm used to it being short, and like not having to worry about it. My father grew a long beard in his old age for a similar reason: he wanted to spare himself the bathroom time shaving every morning. It's also a spiritual exercise, a surrender of pride, to have my hair lopped off this short and this roughly." She looked at me thoughtfully a few moments. "I used to have long, luxuriant hair, and maybe soon I'll let it grow again. Maybe it would be nice to wrap it around your long, thick cock and jack it off until the spunk flew out on the velvety soft strands."
Something stirred in my shorts and Barbara noticed it right away. I needed to cool off a little more before we did anything else, so I changed the subject. "What do the sisters call you behind closed doors?"
A disbelieving eye met mine, then her shoulders shrugged. "They call me Red around St. George's."
"Ah, Rufus is Latin for Red. That's funny, especially since you're not a redhead."
"Yes, I guess so. We all have nicknames: occasionally it's from the sister's given name, sometimes not. My parents and my friends' parents always called me Barbie, but I got tired of that about three minutes after turning 12. My postulant class called me Babs, which was only slightly better, and when I took my vows and got my new name. Red became the norm, and I'm grateful for it. When one of my community calls me 'Mother Mary Rufus', I start getting worried unless she's over ninety."
"I dunno, Rufus is so goofy and yet so euphonious. I love the sound of that name."
"It was the name of our neighbor's pet dog when I was growing up. I swear Mother Mary Athanasius gave me that name just to take me down a peg or two.
"With a name like Athanasius, I can understand her need to make others suffer the same way. How do you go about naming your new sisters?"
"Oh, I try to do it right: I talk with them a lot, try to see which saint they have resonance with, and check which names are already being used."
"How practical. I let those close to me call me Alfie, but I positively hate Freddie."
"I could tell by the video of Violetta's Violation. I loved the