The following story was suggested to me by a reader, whose invaluable assistance in my rendering it to the printed page has been much appreciated. The story is dedicated to that reader. This is Part One of a three-party story.
*
We are all products of the places that we live. And assuming that's true -- and I believe it with every fiber of my being -- then perhaps no places are as important as the places where we grew up -- the farms, villages, towns, and cities that forged us into the people that we've become.
Whether you loved those places or struggled to endure each and every second of your life there, they are a part of you, are in your DNA, just as much as the chromosomes you inherited from your parents, grandparents, and all of your antecedents.
For me, where I came from and where I am today are one and the same place -- okay, maybe they're a few miles apart, and there is no question, as close together as they are, they are strikingly dissimilar. But as different as they are, the distinction between them is lost on me. I'm from Boston -- enough said.
Boston has changed a lot from the time I was born until today, but I think it was in the 1960s and 1970s when it changed the most. I sometimes wonder whether the story I'm about to tell would have turned out differently if it had happened at some other time or in some other place. Jesus,
that
was a stupid thing to say! Of course it would have turned out differently, though how differently I do not know.
What I
do
know is that Boston has an insular quality to it -- a lot of big cities are that way -- and because of that, I don't think that it was big enough for Ruth DeStephano and me, at least not big enough at that time. Let me clarify that. It's not that Boston was small by any measure, but it was so big that a lot of its residents looked inward, rather than outward. They just didn't seem to care about what went on in a lot of other places, but rather only seemed interested in their own people and neighborhoods, and so, a kind of tribalism existed in the city.
The largest among these tribes were the Irish who lived throughout the city -- in South Boston, Dorchester, West Roxbury, Hyde Park, Roslindale, and Jamaica Plain. Italians comprised another major group and resided primarily in the North End and East Boston. Blacks occupied Roxbury, and pockets of Dorchester and Mattapan, which they shared with Jews. The descendants of old "Yankee" wealth -- the Boston Brahmin, as they are sometimes called -- were confined mostly to expensive brownstones on Commonwealth Avenue in the Back Bay, and the exclusive Beacon Hill area, which ironically was where I was living. And then, of course, there were the suburbs, where people of all kinds went to escape everyone else.
And because of those tribes and their tribal interests, Boston seemed confined -- not just to the current affairs or preoccupations of people at the time, but to rigid social norms, mores, and ways of life that made, what was otherwise a progressive place, feel almost backwards at times. Perhaps no time in Boston history felt more backwards than 1976.
If my story had happened in the summer of 1986 or the summer of 1996, or any other time after that summer of 1976 when it
did
happen, maybe we would have made it. I guess I'll never know. But I think about that question fairly often. I wonder if Ruth does, too.
I don't remember exactly what I was thinking the first moment I saw her. It was a really crazy day, especially for a Monday afternoon. There was just too much going on, and somehow, someway, it all seemed to involve me, either directly or indirectly. It had been more than eleven years since the Massachusetts General Court passed the Racial Imbalance Act of 1965, which led to the court ruling that ignited all of the tensions.
At that time, I was in boot camp in Fort Hood, Texas, and what was happening to the people back in my old hood and elsewhere in Boston was the least of my concerns. I was more consumed with what was about to happen to me.
Though in all likelihood the decision had not yet officially been made, everybody in my platoon knew what was coming. At the very least, we were all about to enjoy a yearlong vacation in a beautiful and exotic destination in Southeast Asia -- a little place called Vietnam.
For most of us, that "vacation" lasted longer than that year, unless, of course, you earned your way home earlier in a nice, walnut box. More than 50% of the boys I was bunking with were poor and black, just like me, while another 40% were white rural poor, urban working class kids, or Hispanic guys from Texas or California, and there was little doubt that we
all
represented the best cannon fodder America had to offer to the Viet Cong and the North Vietnamese. We were going all right; some of us, if we were lucky, might even be coming back.
I guess when it came to being poor and black, I didn't really measure up to most of the rest of the brothers in my platoon. Though, like a lot of my fellow Army infantrymen who grew up in places like Nicetown-Tioga in Philly, Harlem, parts of the Bronx, the South Side of Chicago, or Watts, or dozens of other ghettos across the land, I had grown up on the mean streets of Roxbury, the Boston version of those other places.
But when Uncle Sam came calling, pointing his boney finger in my face and saying "I Want You," I had already managed to complete almost 90 credits of coursework at Northeastern while working full-time as a garbage collector to pay my way there. That distinction -- my education, along with my age (I was almost 25 at the time) -- clearly set me apart from most of my fellow black soldiers. Those two things may even have helped to keep me alive.
There was another difference, and it started long before I got to Northeastern -- my parents. They were like most of the adults in Roxbury, in that they didn't have the wherewithal to give me what I needed, but they would have given me anything if they could have -- and at least among the other brothers that I knew back in the old hood, that made me a hell of a lot luckier.
The one thing that they insisted upon in return was me getting an education. At first, I didn't listen -- was more interested in playing sports than in schoolwork, but then I lost them both -- in a car accident, a few days after my 19 birthday -- and that's when I grew up -- decided I owed them both what they wanted for and expected of me, and that's how I wound up at Northeastern.
But that was a long time ago and, it seemed, a world apart. Of course, Vietnam
was
a world apart, literally. But now, some of the chaos and craziness of 'Nam seemed to have migrated to Boston, and despite the fact that I wasn't the same poor, black kid from Roxbury that I had been back in the 40s, 50s, and early 60s, I was involved in the shit that was going down in Southie and some other neighborhoods of Boston, whether I liked it or not.
That day in early April, my mentor and friend, a distinguished black attorney and college professor who had worked tirelessly on Civil Rights issues that were rocking Boston at the time, had been attacked with, get this, an American flag!
Theodore Landsmark was walking to City Hall downtown and was late for a meeting when he took a short cut, turned down the wrong street, and found himself in the middle of a protest against the court-ordered busing of white students in the Boston Public School System that had already ignited two years of sometimes violent clashes between white protestors and police or integration activists. Those protests would last for another two or three years, though that day -- April 5, 1976 -- was one of the more violent ones during the whole sordid mess and may have represented its turning point.
Ted had been one of the first people I met when I was accepted to law school. He was an adjunct professor who only taught one class at BU, but since there weren't very many black law students at the university at the time, he sought out two other young, black guys and me, so as to encourage and mentor us during those challenging years. I doubt that I would have made it through the gauntlet of law school without him.
I had just gotten the call. One of Ted's colleagues at his firm had wanted to let me know, not so much to inform me that my friend was in the hospital, but, in essence, to warn me that, were I not careful, the same fate could befall me. Ted had been bloodied, his nose and glasses broken, but he would be okay. Still, if the person that had attacked him was angry enough to have done so, he or somebody else was angry enough to do it again.
The irony to the whole thing was that prior to that day, Ted Landsmark had not been involved in the forced busing issue. He had nothing to do with it, though the protestor, if he had wanted to keep Ted out of things, should have left him alone. Without realizing it, he had unleashed a tiger.
It was just bad luck that Ted had inadvertently run into a group of protestors that morning. Maybe the guy recognized him as an advocate for Civil Rights causes or maybe all he recognized was the color of his skin and the three-piece suit that concealed much of it, and those two incongruous images cemented him as some kind of "uppity black man."
But the young man, carrying a flag on a pole with scary, pointed, ornamental eagle's wings projecting from the fly end, had swung it upside his head, breaking his nose and knocking him unceremoniously to the cobblestone street. In defense of some of the protestors, if it had not been for one or more of them who dragged him to his feet and got between him and the flag-wielding crazy man who was swinging the pole at his head, Ted could have been much more seriously hurt, maybe killed.
The next day a photojournalist, who happened to be downtown covering the protest that morning, published a photograph of the attack on Ted in the
Boston Herald American
, a picture that was captioned, quite inflammatorily,
The Soiling of Old Glory
.
That caption and the photograph itself