How in hell did a brother from the island of Haiti end up on lockdown in the City of Istanbul, the famous and age-old Capital of Turkey? Well, it all has to do with a middle-aged Turkish man named Mehmet Melen, whom I met at the University of Notre Dame in the Capital of Haiti, and the fact that he not only taught me about Islam, but also charged me with delivering a precious artifact to his family in Istanbul.
My name is Jean-Baptiste Villiers, though I call myself Brother Yahya, since my conversion to Islam. My parents, Marie and Benjamin Villiers weren't exactly thrilled when I told them that, as much as I respect the Roman Catholic faith in which I was brought up, I felt that Islam is the path for me. They tried to get me to change my mind, but I politely but firmly refused.
You've got to understand that ninety seven percent of all Haitians follow Roman Catholicism, and the rest are either Adventists, Baptists or Voodoo practitioners. Islam is something entirely new to the island, that's for damn sure. After the 2010 Haiti Earthquake, a lot of Muslims came to the island for humanitarian reasons, to help the people, and a growing number of Haitians have embraced Islam since then.
I was born in the City of Cap-Haitien, Haiti, and raised in Miami, Florida. My parents fled the island of Haiti with our family in the mid-1980s due to political unrest. Miami is the place I often think of when I envision home, although the island of Haiti is in my flood. I studied at Miami Dade College, earning an Associate's degree in Criminal Justice. I later earned a bachelor's degree in Criminal Justice at Barry University, and returned to my homeland of Haiti a year after the earthquake which nearly brought down our centuries-old and fiercely proud nation.
My fellow Haitians are a resilient bunch and so am I, and I decided to put my plans for law school on hold and try to help my country as best I can, in the aftermath of the earthquake. I ended up working for the Haitian government, and took a teaching position at UNDH, the University of Notre Dame in Haiti. This ancient school survived the earthquake which devastated Port-Au-Prince virtually intact, and its students and faculty were instrumental in helping their fellow countrymen in the early days of the disaster.
While at UNDH, I met a man named Mehmet Melen, a Turk who was working with the Haitian government in a humanitarian capacity. Having visited the island of Haiti in the 1990s as a young man and grown fond of its people and culture, Mehmet felt compelled to lend a hand in the aftermath of the 2010 earthquake. We became friends, and he taught me about the Islamic faith, and I even learned the Turkish language from him.
I've always had a gift for languages, ever since I was little. I spoke English and French fluently, in addition to my mother tongue of Haitian Creole. One summer in the City of Dajabon in the Dominican Republic was enough for me to learn Spanish, and I had many chances to practice that language while living in the City of Miami, Florida. I swear, Spanish will soon overtake English as a language in the State of Florida. Doesn't bother me none since half of my buddies from my college days are Hispanic folks. For the most part, they're cool people.
The speed with which I learned the Turkish language astounded Mehmet, and I smiled slyly whenever he remarked on that. I'm six-foot-two, burly and dark-skinned, and have always been the first one chosen for athletic or physical endeavors, but people have always underestimated me, intellectually speaking. Not one to toot my own horn, but I'm a fairly smart guy.
"Merhaba, my friend, we're going to rebuild this lovely country of yours if it takes a hundred years," Mehmet said to me one afternoon as we dined at Chez Nadege, a nice little restaurant in the Delmas area of Port-Au-Prince. I smiled at my old friend and shrugged. Mehmet stood around five-foot-ten, stocky, bronze-skinned and dark-haired, though slightly balding.
"One of these days, God willing, si Dieu le veut," I replied, then sipped on my lemonade before fixing my gaze on my plate. I'd ordered white rice with brown bean sauce, lots of pikiz ( spice ), and herring, which we Haitians call "haren saur". It's a tasty fish, and it's particularly good when eaten with hot rice, which I am fond of.
"My friend, I've got something I want you to keep for me," Mehmet said, and I smiled and nodded. Mehmet looked over his shoulder briefly, and then pulled something out of his pocket. A small brown box. The old Turk placed the box on the table, and looked pointedly at me. Hesitantly I took it, and nodded at Mehmet, who sighed in relief.
"You can count on me, Mehmet, though lose the cloak and dagger habit," I said, and Mehmet laughed. I've known this man for years, and we're quite close. Mehmet speaks the Haitian Creole language with a proficiency that could rival that of a native speaker, and his respect for my people and culture is one of the many things I like about him.
Still, Mehmet can be a bit paranoid sometimes. The old man often looks over his shoulder. A habit he ought to lose. In Haiti, people don't move against you if you have lots of friends, and Mehmet has many, many friends among my people. Besides, most of the time, the roaming bandits we call Zinglendo, prefer to prey on wealthy Haitians rather than foreigners. They fear international intervention in their schemes.
"Yahya, my brother, keep this box for me, and if anything should happen to me, I want you to promise me, before Allah, that you would give it to my daughter Nezihe in Istanbul," Mehmet said, gripping my arm with such force that I almost winced. The dude is old but still tough, like a middle-eastern version of Clint Eastwood. I looked hard at Mehmet and he apologized and relaxed his grip.
"I'm sorry, Yahya, this is really important, my friend," Mehmet said, and I nodded and clapped him on the shoulder. Mehmet relaxed after I took the box and tucked it into my vest pocket, and we finished our meals. I thought nothing of the whole incident, since Mehmet is quite eccentric. He acted just as brusquely the day he gave me my first Koran, a French language copy, and told me to guard it with my life.
"You can count on me, mon ami," I said, as Mehmet and I left the restaurant. I returned to UNDH, and taught my Droits Humains ( human rights ) afternoon class, and then I went home. I was tired after a long day of teaching at the university and working for the Haitian government, helping them properly spend the millions they'd received in donated money because of the earthquake. I didn't know that I had seen Mehmet Melen, my old friend and mentor, for the very last time.
The next time I would lay eyes on him would be at the morgue, standing beside my buddy Paul Magloire, from the Haitian National Police, and Selim Ozal, from the Consulate of Turkey in Haiti. Seeing Mehmet lying on that cold slab, his throat cut, his body eviscerated viciously, well, nothing could prepare me for that. The post-quake Republic of Haiti can be a violent place at times. Bandits, rapists, thugs, rogue soldiers, the threats are many. Still, it always hits you harder when the victim is someone you know.
"We found your name on his list of emergency contacts, Mr. Villiers, any idea who might want to kill Mr. Mehmet?" said Paul Magloire, a skinny and dark-skinned brother in a crew cut, clad in a crisp police uniform. I looked at Paul Magloire, and shook my head. I didn't like what the man might be insinuating, to tell you the truth.
"Mehmet and Mr. Villiers were close friends, Brother Yahya often came to the Embassy," said Selim, somberly. I looked at the tall, dark-haired and fair-skinned Turkish statesman, and smiled weakly. I had trouble prying my eyes from Mehmet's corpse. Mere hours ago, my old friend had been full of life. Now he lay dead, slain by a bandit, or worse.
"It's alright, Brother Selim, Detective Magloire is just doing his job," I said, and then I volunteered to go to the police station with Magloire. Once I got there, the cops grilled me for hours. I felt like a damn suspect, rather than a friend of the victim. If you think the cops you see in Law & Order episodes are tough, know that their counterparts in Haiti are worse, and they're not big on fussing over your rights.
When I emerged from the Haitian National Police headquarters in downtown Port-Au-Prince, two hours after I went in, I cancelled my afternoon classes at UNDH and went home. Once there, I showered. Only then did I remember Mehmet Melen's last words to me. My old friend had been acting very strangely the last time I saw him. I looked at the box he'd given me, and puzzled over it. The next day, I went to the Turkish Embassy and got myself a visa to Turkey. Normally, that would take long but Selim facilitated things for me with the Ambassador. I explained to them that Mehmet was a close friend, that I'd be flying to Turkey to pay my respects to his family, and they hastily agreed.
A week later, I boarded a flight from Port-Au-Prince, Haiti, to Miami, Florida, via American Airlines. My first time returning to the U.S. since 2011. As a naturalized citizen of the United States, I could live and travel anywhere. Still, in today's paranoid age, Western citizens flying to Muslim countries often face scrutiny. Since converting to Islam, I'd learned to see the world in a whole new way. I hadn't changed my name officially, and I had excellent reasons for doing that.
With a name like Jean-Baptiste Villiers, I could fly anywhere without raising red flags. With a name like Yahya, something clearly Islamic, I'd be scrutinized by those who hate and fear Islam. Now, I'm a proud Haitian-American who loves both the island of Haiti, land of my ancestors, and the United States of America, my adopted homeland which has given me so much. I love democracy, and I respect the Jewish and Christian faiths. I'm not a nutcase. I'm a peaceful Muslim. Wouldn't make any difference to a Muslim-hating bigot, though.