"Only a whore prefers Blacks, the good woman will welcome death rather than being touched by a Black man," that's part of the Arabic literature on racial relations between Africans and Arabs, and it stems from the earliest days of the supposedly egalitarian (racially speaking) Islamic faith. It explains why even though you will see lots of Arab men with African wives or concubines, we Arab women are expressly forbidden to Africans. At least in Arab nations...
In today's world, Islam is fast spreading across the globe, and I've seen people from the Afro-Caribbean and Latin American realms enter the Muslim world without truly understanding its long history of racism against darker-skinned peoples. I really wish they'd do their homework, and be particularly careful in their dealings with Arabs, whose hatred for dark-skinned folks surpasses even that of Europeans, which is really saying something.
I say this as the ultimate transgressor, a woman who is of Arab descent, and yet has willfully and boldly broken the ultimate taboos of Arab society. Against all odds, I learned to think for myself and make my own decisions about what to believe, and who to love. I went against the grain, and I suspect that someday I'll pay the price for it.
What do I mean by that? I left Islam, became something that the one billion or so souls who follow the faith absolutely despise. What is that, you may ask? I am an apostate, and even worse, I fell in love with a black man from the United States of America. For his love I left Egypt, and now we live in Washington D.C. They will vilify my name till kingdom come, but I don't care one bit. Love makes you do crazy things...
In case you're wondering who this is, my name is Samira Abdellatif, and I'm a newcomer to the American Capital by way of Alexandria, Egypt. I was born to a Muslim family, and once considered myself a devout Muslim. Today, I consider myself a secular human being, neither a believer in any particular religion nor an atheist. This is unacceptable in Arab society, where religion plays a major role in all human interactions. That's why I was forced to flee my native Egypt.
Oh, shoot. I'm getting ahead of myself, aren't I? Let's start at the beginning, if you please. While studying at the American University in Cairo, I met scholars from the United States of America, the United Kingdom and Canada. That's when I was exposed to western ideas, and began questioning my Islamic faith, along with certain racial issues that I saw happening in Egyptian society, and the rest of the Arab world.
One of my greatest influences was Professor Jonathan Samson, a visiting professor at the American University in Cairo. Professor Samson came to Cairo by way of Washington D.C. in the U.S. Oh, and he also holds a Bachelor's degree in business from Morehouse College, and an MBA from Howard University. To me, Professor Samson was akin to a unicorn, for he represented something I never thought I'd see. A tall, handsome and confident, highly educated and successful Black man from the other side of the world.
"Every country has issues of ethnicity, especially where the population isn't homogenous when it comes to skin color, culture and religion, but not every nation deals with it in the same way," Professor Samson said, while lecturing my class, Globalization And Diversity. We listened with rapt attention as the well-dressed, flamboyant academic went on about the human factor behind the global economics.
As a Finance major, I'd taken the humanities-related course because I considered it an easy elective. Something to fill in the time during my final semester as a graduate student. My goal was to graduate from American University in Cairo with stellar marks, and then take my fancy degree someplace like America or the United Kingdom, and make lots of money.
"We're good Muslims in Egypt, Professor Samson, there's no racism among us," I stated, with my hand raised. I was one of eleven female students in a class of thirty, and most of my fellow students were Egyptian Arabs, with a few South Asians here and there. There's a growing number of South Asians in Egypt, mostly hailing from places like India, Pakistan and Bangladesh. They're becoming a fairly common sight in Cairo. I'd never seen an Indian prior to moving to this city for my schooling.
"Interesting statement, Miss Abdellatif, I wonder if Afro-Sudanese residents of Egypt would feel the same way," Professor Samson replied, and that statement was met with somewhat irksome looks from the Arab male students in class. I could totally understand their reservations in dealing with Professor Samson, even though I wasn't male. This African American guy didn't know the first thing about Arabian societies, yet saw fit to lecture us about racial relations in our own homeland. That's how I thought, in those days. Mind you, in my defence, I was only twenty two...
"Professor Samson, I'll have you know that Egypt had a mixed-race person as its third president, Anwar Al-Sadat, he was part Sudanese and part Egyptian, and still managed to get elected, perhaps our society isn't as racist as you think," I retorted, and Professor Samson smiled at me. I looked at my fellow students, male and female, pale and dark, and to a person, they nodded at me. I've always been outspoken and headstrong, and it looks like it takes a stubborn young woman to shut up certain pompous foreign academics...
"Excellent thought, Miss Abdellatif, perhaps you're positioning your past leader Anwar Al-Sadat as the Obama of the Arab world, in spite of his tragic fate," Professor Samson countered, and I fell silent. I hadn't thought of that. Anwar Al-Sadat was way before my time, and he died tragically due to a murderous assassin. Still, I thought of him as an exemplar of progressive racial relations in the Islamic world, and wouldn't let Professor Samson continue to vilify my homeland as racist.
Seriously, in America, police shoot unarmed black men all day and every day, if Professor Samson were so concerned about racism, he should be over there fighting police brutality, not lecturing nice Egyptian Arabs like myself about human rights in our country. Whatever racism darker-skinned persons might endure in Egypt, white police officers in America do much worse to darker-skinned people in places like Los Angeles, New York City or Ferguson.
"Sir, I never said we were perfect," I said with a sigh, and locked eyes with Professor Samson. The man was tall, easily six-foot-four, with broad shoulders and a strong build. He insisted on wearing a dark blue business suit, white silk shirt and red tie in spite of the heat in Cairo, and didn't seem to sweat much. The man tolerated the Egyptian heat even better than the Afro-Sudanese whom he was so fond of talking about. Alright, he annoyed me but I won't try to act like I'm not impressed.