I would like to thank jacosg21 for having the time and patience to edit this story, the work is entirely my own and any mistakes or faults are mine alone.
"My soul was bounded to hers before creation" Nizami 'Majnun Leyla'.
Daniel was lost in the wilderness of mirrors and self-delusion. His obsession over Haifa continued unabated and he used every opportunity to reflect on every action and potential action when it came to her. He could go weeks without seeing anyone- at times allowing stubble to grow and to go days without showering.
He would spend the night wailing, crying, screaming and even praying. He fantasized about her endlessly. He even took to stalking her on social networking websites. He would spend hours staring at the pictures she posted, trying to tease meaning from them. He would look at friends of hers and people who she posed with and tried to work out their relationship. He was going to get her one way or another.
Meanwhile, Haifa had barely noticed him, he was there one minute and gone the next. Haifa was buried in her student activism and school work. She was taking a class in European History and decided to do her essay on the French revolution. She locked herself away studying French history and philosophy and decided to look at the cause and origins of the revolution. She intensely studied Voltaire, Robespierre, Rousseau, Montesquieu and others. She was fascinated by the 'Reign of Terror' and Robespierre's dictum "Virtue without Terror is impotent, Terror without Virtue is Blind'.
The messages were clear. "We will force you to be free" & "We love humanity so much, that we will eliminate those who stand in the way of its progress". For Haifa these ideas were not confined to Revolutionary France; but were also true of American Capitalism as well. Writing this essay, was also teaching her critiques used for activism. When she was trying to recruit people to her political causes she would write leaflets and extensively quote from Noam Chomsky, Gore Vidal and others.
Haifa was also head of the Islamic society at college. She would run special Muslim girls classes- teaching Muslim girls about the Islamic way of life and how to reject cultural corruption. She would also organize events for religious festivals. One of her most famous initiatives was to get Muslim girls to wear Chasity Rings. She was also politicizing her fellow students, appearing on the front page of the college newspaper.
Her piety and political activism had been noted by a young man named Faris. Faris was an Iraqi-American; he was 23 years old while Haifa was just 18 and a half. Faris was 5"9, green eyes, long, curvy hair and fair skin. His father was kicked out of Iraq by Saddam Hussein for belonging to a Shi'ite Islamist party. Faris desired Haifa, and Haifa wanted him as well. However, Haifa's father would never agree to such a match. She was too young to marry and in his eyes and Faris was also a political subversive. Not suitable for Haifa. Haifa's father was hoping she would grow out of radicalism and become more moderate- her radicalism was causing her to begin to disobey him.
Haifa and Faris were going to set-up a new Islamist party together-and they would need to be husband and wife to do so. So Haifa found a way to get a friendly Imam to marry them secretly. Haifa would remain at home and see her husband secretly during the day. Their marriage was not binding under US law, but was recognized under Islamic law. A quick-20 minute ceremony and then Faris would take Haifa back to his home as his bride.
Haifa arrived at Faris's place; she was nervous and told Faris to wait outside his room while she got ready. Haifa did her hair and make-up and put on a silky night-dress. When she was ready she called to Faris to come in. He did so and he was amazed at how stunning she looked. She was stunning, sexy and even a bit sultry. Faris could feel a hard growth in his pants and underpants. He was mesmerized. Fairs walked in and started kissing her. Haifa was excited she was finally about to lose her virginity.
Faris began to kiss her more intensely, harder and harder. He lifts up her dress and takes off his own clothes while he is at it. Soon the two are completely naked, Haifa's smooth body before his. Faris started to work on her nipples and gave her breasts lavish attention, sucking and arousing her further. He then couldn't wait any longer; he just had to have her right then. His erect cock slowly pushed its way into her virgin pussy, causing her to call out as she began to bleed. Faris slowly worked up to pounding her good and hard.
He spends 20-minutes slamming into her. Before he cums inside her, he bellows "AHH". He spends the rest of the time gentle caressing his bride. Haifa was not entirely satisfied though, she barely came and she began to wonder what all the fuss about virginity was. But despite her sexual dissatisfaction, she thought she loved Faris and he made her feel like she was the only girl in the world.
You see, for all of Haifa's arrogance and independence, as well as, her rebellious behavior she desperately wanted a man. However, her father would not approve of Faris, as he did not approve of Haifa's politics and lifestyle in general. Her father was such an important man- everyone in the community looked up to him. But for all his goodness, he barely hand any time for Haifa. Haifa did everything to get noticed and being noticed is what drove her. You see, she had an empty self-complex. Her radicalism was designed to shield her deep inner insecurities, projecting herself on others.
The reasons she disliked lust was twofold. Number one was that it is sinful and she had a deep fear of pregnancy, social isolation and sexually transmitted infections. She believed these were a result of divine retribution. But also she worried that she would not measure up- sexually- and be unable to please a man. Plus there was her families' social standing to think about- initially her early radicalism was about safeguarding that. But she got lost somewhere along the line, and now she needed Faris to keep her on the straight path. These were the fears that drove her.
But marrying Faris could be a double-edged sword. He was charming, charismatic, handsome, witty, caring, educated, intelligent and on his way to becoming a great political leader and orator. But he was also arrogant, over-confident and believed in himself too much. He had strong narcissistic tendencies and Haifa couldn't work out if he had a semi-messiah complex or not. He was also very popular, he traveled a lot, gave speeches and lectures and helped found and grow the Islamist political movement that Haifa was now a senior member of.
Faris was a private person and the two still did not live together. Haifa would be in the library reading things like Chamberlain's 'Foundations of the Nineteenth Century' or Joseph Conrad's 'Into the heart of darkness'. When most students would take lunch breaks Haifa would take blow job breaks. Faris loved mid-day blow jobs and he demanded Haifa fulfill this role. They would go to private dorm rooms or even unused lecture halls and classrooms and act out their lustful urges.
Haifa mostly wore black Burkas, which consisted of a headscarf and black long gown. She mostly removed this for the blow job sessions- but on occasion would leave it on, because Faris could get carried away sometimes and ejaculate on her headscarf. And white cum stains are a pain to remove. Haifa always did a good job cleaning Faris out.
She would often start kissing him on the lips and then drop to her knees- kissing him all the way down. She would then kiss the bulge in his pants and remove them and his underpants. She would then kiss up and down his erect penis and spit on it. She would usually massage his cock and rub the spit in. She would follow with a gentle hand job and then of course Haifa would suck. Once-a-month she would treat him to a deep-throat. Her wet lips and mouth on her man's cock really hit her every nerve. What a talent the way she feels.
Some wonder what she wore underneath the Burka. Well, she wears tight jeans or skirts with tops. But high-heels were a massive 'no-no'. High heels were invented to sexually empower women- but it was predicated on the idea that real power lay with men. And that it was a woman's job to arouse a man in order for her to get the power. But only certain women could do this. It was based on how attractive you looked. High Heels were just one tool of males control over womanhood - or so Haifa thought.
She wore a black burka, and if you asked her why she would tell you three things. Number one it is because she is in mourning, number two she is protesting and number three is helps bring about her 'cultural revolution'. Why mourning? She was mourning two things. Number one- no true Islamic state existed and injustice was rife as a result. Number two, it was mourning the destruction of womanhood by American hyper-sexualism.
It was a protest against it. Women needed to reject these capitalistic overly-sexual notions of individualism. Because far from freeing a woman they only made her a prisoner and they destroy female power and make them subservient to men. Only through collectivism and solidarity could women free themselves of their chains. And the veil represented the elimination of artificial differences. Women could be judged on their content of character and intelligence and not on the size of their boobs. It is then that women can achieve real emancipation and lead to a just and egalitarian society. And egalitarian society is an Islamic society. This is how Haifa saw it. The veil represented a revolt and took women back to point zero, in-which they could re-build themselves and then the world.
Haifa and Faris were always attacking other Muslim girls for dressing like 'meat'; trying to impress the 'White Man'. But for all the grandiose ideas, the truth was that Haifa was beholden to Faris. She had annihilated herself into his flame -they were one- a collective meme. And this gave Haifa a sense of confidence she never had before. That was something her family could never understand. Also, being a radical gave her a cause and hope in life against a backdrop of spiritually-empty materialism. The golden couple built up the political movement together and built a cabal or inner-circle within the movement.