A Chinese proverb says may you live in interesting times. I've seen it on many of those fortune cookies they give you in restaurants, and I can't but smile every time. If you ask me, people should strive for the ordinary and the mundane and avoid the extremes that come with leading an extraordinary life. They'd live longer if they did. Who am I kidding? We all want an interesting life, in spite of the risks that are bound to come with it. Otherwise why would any of us bother waking up in the morning?
My name is Gustav Randolphe. That's right, with an E at the end. I was born in the City of Cap-Haitien, Republic of Haiti, in 1990. On January 12, 2010, my life and that of hundreds of thousands of my countrymen changed. I was attending the Universite Notre Dame D'Haiti ( Notre Dame University of Haiti, also known as U.N.D.H. ) at the time and like many provincial guys I was in awe of the Capital. I grew up in the small town of Quartier Morin outside of Cap-Haitien, and living in a Capital City of millions both thrilled and intimidated me. I came to P.A.P. to study and also to explore life away from my grandparents, Eugene and Maria Randolphe. They raised me on their farm after my parents, Richard and Nadege Randolphe died in a car crash.
When the Quake hit, I was hanging around the marketplace during my lunch break, looking for my favorite vendor of sweetmeats. Oscar was the old man's name and he had the tastiest food I'd ever put in my mouth. That's why I always came to his shop. I love hanging around the marketplace in between classes. If you truly want to see the soul of the Haitian people, come to the marketplace. It's where all the social classes intersect. From those I call "Moun ki gen anvi blan" ( white wannabes ) to the middle class and the heartbreakingly poor. In Haiti, even centuries after the Haitian Army overthrew the French regime, people of mixed ancestry are seen as higher in status than those of pure black ancestry. Whatever that means.
There are quite a few Arabs, Asians and Europeans living on the island of Haiti, mainly in big cities like Port-Au-Prince and Cap-Haitien. A sizeable minority of Hispanics, mainly from the Dominican Republic and the outlying islands also live among us. Even in our own country these people think they're better than us. I had the misfortune of falling for such a woman during my freshman year at the University. Rosario Gutierrez was her name. This five-foot-eight, curvaceous beauty with dark bronze skin and curly black hair was a mulatto, born of a Haitian mother and Hispanic father from the Dominican Republic. Like I said before, I grew up in a small town, far away from the big cities where the wealthy foreigners live, and I had seldom seen anyone who wasn't part of the majority of Haitians, purebred black one and all. To my eyes Rosario seemed exotic and beautiful, and I pursued her. I was new to the Capital and someone forgot to tell me the unwritten rules. It's considered okay for wealthy foreign men from the Hispanic, Arab and Asian communities to bed and even marry Haitian women but it's a rare foreign woman who will marry a Haitian man.
Even though her mother is black, thus making her biracial, Rosario Gutierrez considered herself high above me. I could never be with a Haitian man, she told me the day I got the nerve to walk up to her and try to get her number. Damn, it's like that? This happened a week before the Quake, by the way. I was learning all sorts of things about Haitian culture, foreign people and the world itself. Indeed, my time in the Capital, short though it was, taught me a lot. I had seen a few white male students at my University, along with some Arabs and Chinese, and the black women flocked to them.
In the Republic of Haiti, to be mixed is to be considered the epitome of beauty. Even if you're born in abject poverty, if you're mixed, a rich black person will seek to marry you. Mixed women are especially sought by Haitian men with money and education while on the island. Mixed women produce beautiful children, one of my classmates was fond of saying. Maybe that's why quite a few mixed women have won the Miss Haiti beauty contest in recent years. Can you imagine? A majority black country where black beauty isn't prized. Damn, maybe that's why the black person has difficulty advancing in this world. Too much self-hate. When I told my grandfather about my experience with Rosario, he told me not to fret. Things were better in the old days without foreigners on our soil, he told me. Whatever, I said, not feeling the least bit comforted by his words.
I was twenty years old, and still a virgin. Thankfully, my classmates at the University didn't know that so they didn't tease me relentlessly like my buddies at my old school, College Notre Dame Du Perpetuel Secours, used to. I attended an all-male private Roman Catholic school when I lived in Cap-Haitien, that might explain why to me women are like an exotic species. All-male institutions do wonders for a man's academic prowess but leave him several steps behind his peers from coed institutions when it comes to dealing with the opposite sex.
At my new school I tried to stand out in a bid to attract the ladies. I joined every club the school had, I think. I'm six-foot-two and weigh two hundred and fifty pounds. I'm dark-skinned and kinky-haired, and I suck at sports. I am a nerd through and true. People say I look like the burly black actor from the Underworld movie series. The one who turns into a werewolf. Yeah, the ladies from the Capital weren't feeling me. I was a scholarship student at U.N.D.H. and at all times I was surrounded by young men and women whose parents had money. The elite of the Haitian Capital studied at this school and as a farm boy, I stuck out like a sore thumb. Though gifted academically I wasn't what you'd call popular or sophisticated. I used to herd goats in the Haitian countryside. What did I know of big-city life? I felt lost and lonely at U.N.D.H.
Indeed, my world was already a bleak place before January 12, 2010. When the Quake hit, I was in the marketplace. That's when buildings started collapsing, and people were screaming. By luck or happenstance I was miraculously spared any harm. Never in my life had I seen such devastation, such pain and suffering. I was among the throngs of Haitians of all hues frantically searching through the rubble for our countrymen and women. I participated in relief and rescue efforts with my fellow Haitians long before the international community mobilized to help. Long before Wyclef Jean and Angelina Jolie and all the well-meaning people with money from America's celebrity world came, I was there. I personally rescued more than a dozen people. I fought beside my people in our darkest hour. And by God's grace, we got through it.
I made my way back to Quartier Morin four weeks after the Quake. The night I returned to my grandparents farm, a late-night phone call from an aunt I never heard of changed my life. My parents, Richard and Nadege Randolphe died in a car crash when I was young. I barely remember them. Little did I know that my father had a half-sister, Jeannette Dorvil, who lived in Canada. That lady tracked us down and contacted us. With the state of emergency in Haiti, many countries traditionally hostile to the Haitian immigrant began to relax. Canada allowed Haitians to send for their relatives on the island, especially the youngsters. The U.S. government stunned the world by granting Temporary Protected Status to all Haitians living illegally in America at the time of the Quake. Wow. Through the efforts of the aunt I never knew, I was allowed to come to Canada. On March 17, 2010, I set foot in the City of Ottawa, Ontario, for the first time.
At the Ottawa International Airport I was greeted by a short, plump black lady in her early forties and a tall, skinny white dude. My aunt Jeannette Dorvil and her husband, a Quebecer named Edouard Lalonde, whom she met at the University of Montreal during the 1990s. Welcome home, she said, giving me an awkward hug. I wanted to ask this lady why she waited so long to contact me and my family. I wanted to ask her where she'd been since my parents died. Instead I hugged her back and said thank you.
As for her husband, the skinny white dude gave me a strange look. It was the uneasy look that white men give black men every time they see us somewhere they didn't expect to find us. One thing would become clear to me in the coming days, just because you have a place to sleep and eat doesn't mean you have a home. In my aunt's white husband's eyes I read discomfort and mistrust. Clearly the dude hadn't signed up for this. Nevertheless, when he forced a smile and offered me his hand, I shook it.
Thus began my journey in Canada. I came to this country as a refugee claimant, sponsored by my aunt. I had to go through the process like everybody else. I got a work permit, a social insurance card and began looking for work. I found a job as a shelf stocker for a grocery store in Vanier, the east end of Ottawa. Surrounded by mostly French-speaking people, I could finally get my bearings. The day I got hired I went to the nearby Bank of Nova Scotia and opened up an account there. Now that I had a job, I felt more like a man and less like a burden. I am a Haitian and we're a proud, hard-working people.
My aunt's husband was not what I'd call helpful during my first days in Ottawa. Indeed, the dude would ignore me or stare at me awkwardly whenever we were alone in the house together. He worked for the City of Ottawa as an OC Transpo bus driver. As for my aunt, she's a nurse at Ottawa General Hospital. She's the breadwinner in their relationship. Whenever he's not at work, all Edouard did was drink and watch TV.