It was Sunday, one of the busiest days of the week for Tim. He spent the entire day volunteering at the Church of Black Cock, cleaning up after worship and making sure that everyone could listen to the sermons.
The church began after the 2nd Civil War which was an attack on black freedoms and rights. Despite its destructive beginning, blacks were quickly able to overpower their rebellious white aggressors and form the nation into a new union that was led by descendants of the country's greatest crime.
Acceptance of black superiority was swift, especially in dense black populations around the south. After the war, racist white women were claimed as the spoils of victory, but they weren't afraid. The women were willing and eager to go black, knowing from poorly kept secrets and rumors that black men were exceptional in bed.
It was this initial submission to the sexual conquest of black men that sanctified BBC and its power over white pussy. The 10 women at the center of the conquest, giving themselves over in glee, were soon to become apostles of the church showcasing its power and ability to create a better life. Their moans, which could be heard throughout the city that night, were interpreted as prayer and became the method for future worship.
Women would come into church and present themselves a number of different ways to black cocks depending on the intensity of their prayers. Many of the younger girls in college or fresh out of high school were desperately horny to show their devotion while the more mature congregants enjoyed using the time to focus on their prayers by giving blowjobs to black cock. It became meditative for them, rocking back and forth as they pleased their divine black masters with pious focus.
The service would usually begin with a few opening words covering things like local events and community fundraisers. Announcements were made next, congratulating recent breeding or new conversions. Every now and then a virgin white girl would be commended for popping her cherry on a big black cock. Afterwards, the priest would read scripture, transcripts of the original apostles as they were blacked. They were women from all different walks of life - nurses, teachers, librarians, therapists, etc. - who were either single, married, or divorced but all brought together by big black cock. Signaling an end to violence, and starting a new era dominated by black men.
All 10 women had their own book within the scripture, named after them, and documenting their holy experience of going black. The rest of the scripture was cast into 2 parts before and after the 10 blackenings. The first half described the world as it was and the regional conflicts. The 2nd half detailed a new society built to worship BBC and black superiority called the Black New World Order.
For many, this was the most important section of the Church's scripture. The first section was mostly descriptions and history followed by 10 powerful events, but the final section gave followers instructions and advice on how to live their lives. This was where many found answers to their hardest questions and peace. However, it is unknown who actually wrote the final section. It is largely believed that it was written as a witness account from one of the apostle's cuckold husbands, but another section argues that a cuckold has limited ability to give life advice and that only a black man can tell them how to live. Despite division among these sects, they still follow many of the same traditions and ceremonies.
The priest would then close the book and sit on an altar, reclined in his robes as a woman narrated the apostles. Another woman would then come over and slowly reveal the priest's black cock, stroking it gently as women from the congregation stood up and formed a line in front of the priest's black cock while the white men moved to the back of the room.
One by one, the women would walk over and drop to their knees, bowing their heads to the black priest and his heavy cock. Each woman would begin their worship by kissing his black balls, ensuring they were calm and relaxed. Then they would move their way up to the tip of his big black cock and begin sucking. Each woman was different, sometimes having a small mouth or an impressive gag-reflex, but in the priest's eyes they were all respectable blowjobs. However, unlike private worship sessions which had no time limits, congregation worship had to be shortened to about 2 minutes per woman to make sure that everyone could have a turn during the 2 hour service.
Once everyone was done, the service's special guest (who is mentioned during the opening words) would then come over and finish the priest off, either receiving a facial or swallowing his entire load. It didn't really matter, but some girls liked wearing his cum as a status symbol. Special guests were generally chosen as a celebration, and receiving the black priest's blessings was a significant honor.
Afterwards, the service would break away into a reception with smaller group studies and private worship available. Different events would be hosted at this time too, giving everyone more time to praise BBC together.
As a volunteer, Tim would generally clean the altar after the priest was done. His cum was thick and would land in huge drops around the stage. The priest held numerous services on Sundays and it amazed Tim that he was always able to cum so much every time. Tim had always thought it was normal to cum less after each orgasm, but the priest seemed unaffected by that issue, always releasing massive amounts of superior black seed onto white women. It was one of those moments for Tim that kept him devout. The priest's ability to cum so powerfully with his black cock was evidence to Tim of his inferiority to BBC. Without him the stage would be plastered in the priest's cum.