Chapter 01: The Curator's New Position
Sue quickly questioned her career choice. Archaeology was a lot more Joe Accountant than Indiana Jones. After finishing her degree, she went straight to field assignments figuring that was where to find the action. When some of her finds appeared in archaeology journals credited to the dig leader she knew it would be a long hard road establishing a reputation of her own. The glass ceiling could even be found in remote locations, and a whole culture of entitlement and "putting your dues in" existed. No matter what her contribution, she was always told that she didn't see the big picture and needed more experience. There was little respect for new people, new ideas and women in general on field expeditions.
Practical matters were even worse. She found herself the only female in remote locations with lots of leering men, far from home, girlfriends and wives. She didn't consider herself good looking and took regular inventory of her faults in the mirror: could stand to lose a few pounds; was barely B cup; flat ass; narrow hips; bad nose and even worse vision. Contact lenses gave her problems, so she was forced to wear extra thick dorky glasses for her astigmatism and was very self conscious about them. On location in the field, she felt nothing but all the men's eyes roaming over her and tallying up her faults while still thinking, "I'd do her anyway." The boredom of remote sites brought out the worst in people. She was soon on a plane home.
Out of work and struggling without the requisite recommendations for the best jobs, she figured out how to work the system as a matter of survival nonetheless. Government grants could open doors, and finding a neglected area of study that could justify funding created jobs. The big machine would turn its wheels if you pushed the right buttons.
A large cache of artifacts was discovered almost 80 years ago. They were associated with a forgotten people called the Nuymeans (she never found the origin of the name). The artifacts ended up in several museums, but most of them went to the gigantic National Museum where they were promptly filed away and largely forgotten despite the efforts of one extraordinary woman.
Dr. Maggie Barnes studied them for most of her life and arranged the current collection, but little else was ever found. The area of rainforest where they came from was burnt and bulldozed less than a decade after the discovery without a second thought of the archaeological value. They grow sugar cane and marijuana there now. For the over 20 years since Dr. Barnes death, little funding or interest was devoted to Nuymean research in academia. To Sue, it was like someone decided Gobekli Tepe or Leptis Magna was a waste of time and stuck an oil well in the middle.
Paperwork approved, a door opened for her. The National Museum was soon paying peanuts for an Assistant Junior Curator. It was a job regardless, and she got to keep her apartment. Hopefully she could turn it into a stepping stone to something better. She had a modest basement office with an old hand-me-down computer. Career choices aside, the Nuymeans seriously intrigued her, and she felt a bit of an obsessive compulsion to find out more about them. They had completely different notions of sex and culture. More importantly, they had strangely advanced technology for an ancient people in the rain forest. As near as she could tell they had complete mastery over the problems associated with uninhibited sexuality including over-developed morality, pregnancy and disease. Sexuality permeated everything Nuymean.
The craftsmanship of the artifacts was very out of place in the timeframe for which they were dated--well before the renaissance. In fact, some of their abilities with materials such as stone, metal and rubber were arguably ahead of modern technology. Several alien hunter groups were convinced the Nuymean were, or had contact with, extra-terrestrials. She easily could see how some of the conspiracies would not take much exaggeration.
Sue quickly found why academia avoided the Nuymeans for two decades. Much like any reputable scientist would not be caught dead on a Bigfoot expedition, association with Nuymeans was considered pure career suicide if not sexually deviant. She may have ruined her career chances and would probably be considered some kind of pervert by some of her conservative colleagues.
The other problem with the Nuymeans was the science itself. They largely left behind artifacts of metal and stone. These types of items did not provide a lot of information. To most archaeologists the worst thing to find was gold. It could not be dated and interested thieves in their work while yielding few facts.
All of the Nuymean metal artifacts in the museum's collection were made of a metal alloy Dr. Barnes christened 'lusterite.' It looks like gold but is nearly indestructible and never tarnishes. When first publicized, the military had even confiscated some of the artifacts trying to uncover how they were made. She had the complete classified report from 3 years of testing courtesy of Dr. Barnes skills in acquisition. Lusterite was immune to grinding, acid, denting and almost all forms of damage attempted. Even a diamond blade could not cut through it. Analysis showed it had an austenitic face-centered cubic crystalline structure like an aerospace superalloy, but it still had an unusually high atomic packing factor so was exceedingly dense. Lusterite could be melted at a lower temperature than should be possible, conducted electricity and was a lot heavier than it looked--even if it had been real gold. They believed the Nuymeans were able to use the low melting point to construct the items, but they were unsuccessful in creating their own and equally unable to admit the Nuymeans had a superior technology.
At first she was just relieved to have a job and happy to put the National Museum on her resume, but now Sue had second thoughts. Most of her work involved answering a stream of the same suggestive questions from wide-eyed patrons and conducting tours of the museum "Nuymean Room." The exhibit was somewhat popular, and the museum just wanted a pretense of science for their ticket buying tourists. She feared she would jump out a window the next time she had to show a drooling busload of high school age adolescent boys the case full of golden phalluses and dildos or see the giggling smirks of a foreign tourist while they took endless pictures of her holding up one of the items. The internet was probably full of cleverly captioned pictures of her smiling while holding a golden dick. The teasing and snide comments were even more annoying when it came to the golden bras and panties...no, the bra was not her size; yes, the panties were all thongs. The girls would seem embarrassed and intrigued at the same time while blushing and secretly juicing in their panties.
The artifacts were incredible works of art regardless. She totally appreciated the detail involved in making them. The phalluses came in all shapes and sizes complete with skin texture and veins. Each one was unique, yet they all had exactly the same base which could be mounted into other artifacts.
The bras and panties were made of a combination of solid metal pieces mixed with woven metal fabric. The fabric was made with nearly invisible links interwoven like microscopic chainmail. The woven metal was so minutely fine that it still looked like solid metal to the casual eye. Aside from the basic construction, each set of panties and bras were engraved with detailed artwork. Most were of large cats, tropical birds and other similar exotic creatures found in the rain forest. Lusterite construction aside, no one had the slightest idea how the Nuymeans formed the weave or did the engraving, and no modern technology could duplicate it. Alien hunters were fond of citing the metal artifacts as proof of extraterrestrial origins.
As if just to add to her stress, the museum director was pressuring Sue to produce some kind of publication. They had to justify her position and maintain scientific appearances. It was also a condition of the government funding: a formal publication of findings in a recognized journal. She was hired on probation and knew her job was in the balance. Other gullible young academics could be found if she were fired. Other people could use the door she had opened. She suspected that the popularity of the Nuymean room, with its corresponding ticket sales, was the only reason they hired her to begin with. It was unseemly to have a popular exhibit without an in-house expert.
She still had no idea what she was going to write about. There were some written Nuymean works, but the language was cracked by Dr. Barnes long ago and would not be a suitable "discovery." The publication needed to reveal something new and revealing. Almost all written Nuymean works were instructions and recipe-like lists of things to do and how to do them. The detail was complex and meticulous. In many cases, there were also detailed diagrams. Intriguingly, most of them were about sexual practices. There were works showing how to size a dildo to a woman, the best sequence to whip a woman for escalating arousal, hundreds of bondage guides, guides on how to overcome a gag reflex, a guide to piercings over 500 pages alone and many more. Strangely, though, none of the works were ever about men. Why? It has to be an important clue about their culture. Truth be told, the artifacts intrigued her as much as they did the high school kids, but she could never let anyone know; she had to show a sense of academic detachment.