2066
Faith and Charity
Lindiwe
XVI
It was the first time since Lindiwe was a child that she could remember ever being happy. Was this what she'd been looking for since she'd left Lesotho? In fact, so low had her measurement of luxury fallen that just to sleep on a mattress she didn't have to share and to survive without needing to sell her body were enough now to make every day seem worth living.
Lindiwe was totally baffled how Reverend Diane Dawkins had managed to keep the Reigate Refugee Centre open through the years of the English National Unity government, but the reverend was more than willing to answer Lindiwe's questions on one of her regular visits to the centre.
"The centre survived because it was designated as a Refugee Processing Centre," the stout elderly woman explained. "The government needed holding stations to house refugees before they were deported, but ours was a centre that made no attempt to hasten bureaucracy's exasperatingly slow processing."
The centre had been used as a refuge for illegal immigrants since the Indo-Pakistani Nuclear War and continued to serve a similar function through the Stan Wars and the Wars of Secession in what had once been known as the United States.
"Nowadays the majority of refugees come from Africa and the Middle East," said the reverend. "In your case, of course, it's because the economy's collapsed. In the Middle East, it's because of political repression and war. From Egypt to Iraq, from Morocco to South Africa, there seems to be no let up in the flow of refugees."
Although the reverend was sympathetic, she was adamant that the centre should never be perceived as a facilitator of immigration. "You can't believe the problems I've had. The local MP was especially unsupportive when the English National Unity government was in power. In any case, it's not appropriate for the Church of England to have a political view on the immigration issue. Our concerns are entirely compassionate. It is immoral to allow people to starve or die from radioactive poisoning when we can do something to help."
Although Lindiwe wondered whether the reverend was being disingenuous in her protestations she had to acknowledge the simple arithmetic that wouldn't and couldn't go away. The international status of the Kingdom of England may have suffered ruinous decline. Its relation with its immediate neighbours, the Republic of Wales and the United Kingdom of Scotland and Northern Ireland, could now be best described as frosty. It was currently in the humiliating process of petitioning to rejoin the Northern European Union it had left with so much bravado. But despite all that, the quality of life in the kingdom was still immeasurably better than it was in most of Africa. There was no famine. There was no armed militia roaming the streets. There was a working economy. There was electricity, gas, running water and public transport. And there was no lingering radioactivity as there was in the Stans and on the borders of India and Pakistan. Literally billions of people were clamouring to get into the Kingdom of England just as they were into all the relatively prosperous nations of Europe, East Asia and North America.
As far as Lindiwe was concerned, the greatest benefit of being able to live at the Reigate Refugee Centre was that she no longer had to sell her body. Whether openly or more discretely, it had been almost the only way in Ashton Lovelock she could earn a living where immigration status wasn't an obstacle. When Lindiwe confessed to her friend Apara how far she'd sunk on the day she returned to her squat with a bag of pills to treat the gonorrhoea she'd contracted, she was shocked to find that her friend was transacting much the same kind of business just to be able to continue working at KFC-McDonalds.