If Glade expected her apprentice to be more shocked than she was by her account of the violence that had decimated her tribe she was disappointed. Ivory was more indignant at the rudeness of rebuffing a welcome than distressed by the account of the bloodshed. In any case, Glade was reluctant to give a full account of the horrors that followed. It was painful enough for her to remember the evil and worse still to describe it. Did she really want to elaborate on how so many of the people she'd known all her life were massacred in a growing orgy of violence; the sexual frenzy of the invaders; the rapes that followed in rapid succession; and the murder of her mother? Simply alluding to the subsequent horrors served only to refresh the shaman's traumatic memories.
Compared to the younger Glade, Ivory was already fairly familiar with the sight of violent death. The spirits would curse the village for eternity when a crime was committed against the tribe unless swift and appropriate justice was dispensed on the perpetrators. Sometimes the spirits demanded nothing less than capital punishment. Such an execution was never a cause for celebration, although it needed to be staged in front of the entire village. This would openly declare that this extreme action was taken only to placate the spirits' vengeful inclinations. Thankfully it was rarely necessary, but such punishment acted as a salutary lesson to anyone who might be tempted to anger the spirits. If a villager took another person's life or property, if a villager showed disrespect to a sacred site, or if a villager plotted treason, then it was just and fitting that such a criminal be punished. The penalty was the expression of the will of the whole village. Every villager would actively participate in the debate as to how best to appease the spirits' wrath.
The last time the village applied the ultimate penalty was during the Winter exodus. The offender was a hot-headed youth who had planned to kill the Chief and take on his mantle. He was sentenced to death by stoning. This was a horrible and ugly death that took far too long to execute.
As a result of such occasions, compared to the younger Glade, Ivory was relatively inured to the horror of violent death. Indeed, she was one of those most convinced that the most just retribution for the heinous crime of treason was one which was severe and unforgiving. Glade had a different opinion. She believed that there were alternatives to the barbarism of sanctioned murder. She also knew that had the young reprobate succeeded in his attempted coup d'Γ©tat and become Chief, a very different legend would now be recounted by the village.
"How did your mother die?" Ivory asked. Her own recent loss made the question especially pertinent.
"As horribly as Flying Squirrel's. As senselessly and brutally as Tarsier's. As cruel as any other death that day. I had no idea what to do during the chaos of the slaughter. Nor did I know what the other villagers were doing. Some fled. Some tried to help Flying Squirrel as he lay in the blood-soaked undergrowth. Others, like me, stood petrified in fear. I simply couldn't comprehend what had happened. I knew I was doomed when more strangers appeared from the shadows in all directions. These figures were quite unlike the black-skinned men, although they were similarly shaven and naked. Their faces were different. Their skin was not as black, though none had skin nearly as pale as that of your tribe. They didn't carry weapons, but they swiftly overwhelmed us and bound our hands and legs together."
"Who were these people?"
"I didn't know at the time. In a sense, I didn't need to know. But they were what we later came to know as 'slaves'. It was a word that at the time had no meaning to me. Even in your tribe, the word is very rarely used. You only permit slavery as a punishment and it's only ever for a limited term. We thought the slaves were just more strangers and they appeared equally as fearsome as the spear-carrying black warriors, even though only the black warriors carried out the slaughter. It was they who systematically raped everyone: whether male or female. And it was one of them who clubbed my mother to death with a flint encrusted cudgel when she tried to pull another black warrior off me while he was raping me."
"He raped you?" gasped Ivory, who believed that such violation was worse than murder.
"Yes, raped," said Glade softly, as she pulled a bear skin over her breasts. The word in itself didn't really describe the actual horror. She'd tried to banish from her mind the vivid memory of the grinning black face above her. She tried to suppress her recollection of the pain of brutal anal penetration and how her fruitless struggles incited more passion than sympathy from the man ravaging her. Most of all she wanted never again to recall the sight of her mother being dragged away and speared by a black warrior who was in the same frenzied excitement that accompanied her sexual violation.
ββββββββββ
The deer hide that served as the door to Glade's tent parted. Startled, Ivory looked up. Although she wasn't totally naked, a breast and much of her torso were uncovered. As she hastened to protect her modesty, Ivory was further embarrassed when she recognised the intruder as Chief Cave Lion. He was dressed in his customary finery. Bones were threaded through his hair. A splendid snow leopard skin covered his shoulders. Sacred relics were carried in a pouch that hung down over his chest.
Glade bowed down on her knees in deference to the Chief's status. She smiled as Ivory made similar obeisance.
"To what do we owe the honour of your presence, my lord?" the shaman asked respectfully.
The Chief smiled in return. In fact, his weather-scarred face was cracked by a broad grin. He crouched down and sat cross-legged on the furs that covered the tent floor. Following his lead, Ivory and Glade also knelt. Neither woman wished to be at a height greater than that of the most pre-eminent villager.
"It's been several days now that young Ivory has been in your service," said the Chief. "In that time the moon has passed through two quarters. I wish only to see how well her instruction has progressed."
"You are right to enquire," said Glade who knew how much her status and welfare was in the Chief's gift. "She is learning well the ways of the spirits. She is adept in many sacred incantations. Soon she may also be able to summon the spirits to the village's service."
"Then we shall be blessed by not one but two shamans," laughed the Chief contentedly. "Our village will truly be the envy of the tribe."
Ivory sat quietly as Glade and the chief continued their discourse. Eventually, he came to the point of his visit.