Anyone who has read the essential 1926 "History of Witchcraft and Demonology," by the brilliant and tormented Augustus Montague Summers, educated at Trinity College, Oxford (a "fourth," in theology-but Oxford!), ordained a deacon and curate in 1908, but never after promoted because of accusations of Satanism-and improprieties with young boys (for which he was tried and acquitted)-will realize that if we are unaware of the presence of witches in our midst, and of their ever-present rituals, it is because our souls have not the courage to admit the truth.
As a boy reared among the goodly farmers and staunch townsmen of a southern New England rural paradise, whose white steeples were sentinels above an elm-shaded village, I had no inkling of the dark inheritance of centuries that lay upon these woods, meadows, quiet homes, and barns.
Ah, Holden, nestled as in the navel of our state, far—I would have insisted, then-from Salem, where, some 200 years ago—for me, it might as well have been Biblical Jerusalem-old Robert Calef recorded these proceedings:
"And now Nineteen persons having been hang'd, and one prest to death, and Eight more condemned, in all Twenty and Eight, of which above a third part were Members of some of the Churches of N. England, and more than half of them of a good Conversation in general, and not one clear'd; about Fifty having confest themselves to be Witches, of which not one Executed; above an Hundred and Fifty in Prison, and Two Hundred more accused; the Special Commision of Oyer and Terminer comes to a period."
If once there was a New England where on the Sabbath the preacher warned of evil, dark powers, even as he exalted virtue and salvation, well—I heard none of that at our good Congregational Church in Chaffins. Our minister was not one to alarm and awaken small boys, for I recall not one thing he said in any sermon, and, by my eighteenth year, when my story begins, I deemed him an adviser on family affairs and current events in Washington.
In no case will I inform the reader of the precise year during which my soul awoke from innocence to know things scarcely imaginable. (Ah, but how well imagined by our forebears.) To but hint at given time would expose to who-knows-what-retribution some still living in our midst. And names used here are part of that discretion.
It is at the end of October, when Nature festooned our town in reds, oranges, and yellows—colors no carnival might match—and the bounty of the hard-earned harvest filled every field—that this story begins.
Conducting our final class of the day, Miss Clovis, the Civics teacher at our senior high school, had worked herself into a fine rapture, discoursing upon the "toleration" that characterizes New England in our day. I recall still that she said, taking a deep breath,"and so we are free! Free to worship as we wish! Live our truth! Day and night!"
I confessed that I grinned. Miss Clovis was earning her nickname, "Goody Clovis," but I deemed it a fine sentiment nonetheless. I gazed as the pretty face grew radiant with passion, the full breasts in the snug yellow sweater swelled, as the young widow consecrated herself to our enlightenment. She came from a very old New England family, the Boston Clovises, and attended our fine Episcopal Church.
I was nodding my approval when Paul, leaning toward me from the next desk, whispered, "Yeah, Goody better hope they tolerate her day and night!" Paul was almost 20 and so "old" and "big" for the class; except for his lessons, he knew it all—and never spoke without a certain smirk on his face.
I glanced first to the front of the room, where Miss Clovis was writing on the blackboard, and muttered, "Tell me later, okay?"
As I said, Paul had not passed through our Holden school system on schedule; he was about three years too old for this class. Puberty had kicked in long ago, so he was tall, with broad shoulders, a deep voice, and a mop of black hair with an oily sheen. His mouth was wide and loose and he flashed teeth over-sized and extraordinarily white.
Naturally, he took neither orders nor suggestions from me, so he went on whispering: "Where do you think she'll be tonight?"
"Who knows," I whispered, annoyed. "It's Halloween. Who cares?"
"You want to see her tits?"
We had ridden our bikes to Chaffins Pond. If my parents had known I was going to ride my bike at night-and that at 11:00 p.m. I would still be out-I could not have left the house. But "a party on Mt View Drive" and "maybe some trick-of-treating" passed muster. Tomorrow, and in days to come, I would pay the price.
Just beyond the old railroad bridge, to the right, was the yellow house of the old guy who rented rowboats at Chaffin's Pond. But he did not rent them at 11:00 in the evening. I was discovering that Paul, if he didn't do so well in English and Algebra, knew a few things.
We ditched our bikes in heavy shadow near the bridge. The half-dozen rowboats, pulled onto the grass beside the pond, each had a chain fastened to a stake in the ground. "What are we doing?" I asked, panicked, as I followed Paul toward the boats. I glanced up to notice one lighted window on the second floor of the little cottage.
"We need a boat."
"Steal it?"
"Borrow it."
"They're locked," I whispered hoarsely, too loudly, but with hope and relief. Alas, Paul had bent over, big shoulders hunched, both hands on the stake, and was straining. He made a slight noise, not moving, then almost fell back, holding the stake in his hands.
He turned, grinned, shrugged. Then he said, softly, "Get in the boat. And shut up! Here on, shut up, Walter!"
I crept back and sat in the boat's stern, he shoved off, scurrying to the middle seat, and grabbed the oars. He began to row, noiselessly, and I glanced up again at that lighted window. All quiet; couldn't be easier. I was a thief. I whispered, "Paul, I got to get home."
He glanced over his shoulder once, only once, and in the shadows, his big, loose-muscled face was menacing. "Am I coming back there to shut your mouth?"
"No."