As all this happened, so was the sun starting to go down, and I used the last hour of natural light to set up my campsite and make some dinner for myself. A meal of dehydrated stew is not usually my favorite thing, but that evening, it was made perfect by the accompaniment of the spellbindingly splendid sunset. With only my little candle-lantern for illumination, I put away my cook set, and crawled into my snugly sleeping bag, still as naked as I had been all afternoon. Before I extinguished the candle, I studied the smooth walls of the cave, and was surprised to see faint drawings, which I immediately realized were Anasazi cave paintings. They were hard to make out in the faint light, but I could see the images of stick figures holding up round shields and short spears or clubs. The one closest to me even had a stick-figure cock drooping down between the stick legs. Something to dream about, I thought, as I blew out the flame, and within minutes, I was asleep, exhausted by my first day on Lake Powell.
I awoke in the middle of the night with the urgent need to relieve my bladder. When I returned to my sleeping bag, I sat up and looked out over the bowl-shaped valley laid out in front of me. It was bathed in the silvery light of the full moon, and stars by the billions twinkled in the velvet black sky. As the evening passed into night, the temperature had dropped, and I found myself huddling into the down-filled nylon. Too bad, I thought, that there were no bits of wood up here in the cave for me to make a fire. I was just starting to feel the heaviness of sleep begin to return when, out of the corner of my eyes, I thought I saw something move. When I turned toward the cave's wall, I couldn't see anything unusual. Then again, I was confused by my memory of the cave paintings that I had seen the evening before. Where I recalled seeing the stick-figure warrior with his cock hanging down..., now there was only bare rock.
Suddenly, the light from the moon was blocked out by a form at the mouth of the cave. A jolt of fear struck at my solar plexus, and my breath caught in my throat. I was maybe 50 miles from any kind of civilization, and the few other people that were vacationing on the lake were probably far away. There was no help to be had if I was in danger from this intruder, whether it was an animal or a human. My eyes focused on the silhouette, and now I could see that it was indeed a person. The particular thing I noticed was that he had a huge head. As my eyes further resolved the details of the shapes, it came to me all-at-once that it was not just his head, or even a hat. It was some sort of Indian head-dress, studded with stiff feathers and bits of fur, surrounding but not covering his shadowed face.
The man entered further into the cave, and stood a few feet from the end of my sleeping bag. With the moonlight now shining onto him, I could now be certain that he was indeed an Indian, with the round-faced appearance of one of the Pueblo dwellers that have descended from the Anasazi. These are wonderfully peaceful and honorable peoples, and this recognition helped put me more at ease. But I was still left wondering how he had found me in this dark and isolated wilderness. If he was nearby this afternoon, had he watch me dance and masturbate, exposing my body not only to the sun, but perhaps his prying eyes?
In addition to his headdress, he was wearing only two other articles of clothing. Covering his chest was a vest made of many narrow horizontal white bars, perhaps made of bone or wood. They formed a kind of washboard pattern from his neck to his belly. Covering his crotch was a loose loin cloth, barely covering his drooping genitals. In the moonlight, everything appeared in degrees of black, gray and white, disguising the vibrant colors that would normally be seen in this ceremonial costume. Everything about him spoke of strength and serenity. He stood over my body with an erect stance, arms crossed over his chest. His physique was magnificent, arms and legs sculpted with long, full muscles. And his eyes bore directly into mine, silently communicating to me that I was safe with this stranger, despite the unusual and threatening circumstances of his arrival. Instinctively, without reservation, I let go of my fears, and opened my heart and my trust.
Despite the warm thoughts that filled me, I was still feeling the cold of the night air, and I wondered how the barefoot Indian could keep from shivering. Was he reading my mind? One of his arms stretched out straight and pointed to a spot on the ground about 6 feet from me. Instantly, a perfect campfire sprung to life where there had only been cold hard stone! Flames licked upwards from the small logs, piled tepee-fashion. Heat immediately struck against my cheek, and I reveled in both the miracle and the warmth. This was no ordinary stranger wandering into my campsite. I struggled to make sense of this magic, and then I recalled that one of the images from the cave paintings was missing from where I thought it should be. It seemed impossible to my logical mind, but the deeper truth was obvious. An ancestral Anasazi spirit-god had come back to life, and I dredged from my scatter-brained memory the name for these spirits: Kachina. I had seen pictures of these in a coffee-table book at Ellen's. In the light of the full-moon, in this cave hidden in the wild desert mesas of Glen Canyon, there stood before me a beautiful and stalwart Kachina, freed after a thousand years from his frozen stick-figure likeness on the cave wall.
While all these amazing realizations washed over me, the Kachina still stood with his finger pointed at the blazing fire, as if his organic energy was feeding the flames. Now his extended arm swept back over to my reclining body, joined by his other arm so that his palms were pressed together. After a long pause his palms hinged open. I could tell that he was trying to communicate something to me, but I couldn't interpret his sign language. When he repeated it, I was still unsure, but somehow, I inferred that he was suggesting that I take off my sleeping bag. Perhaps my initial suspicion was at least partly correct; from his two-dimensional presence on the cave wall, he might have watched me masturbating the previous afternoon. Could this episode somehow have given him the strength he needed to reanimate himself? I might have been misunderstanding what he was asking for with his body language, but I went on my gut instinct, taking the chance that I might be disrespectful to the Kachina. I unzipped the sleeping bag and spread it wide open, just as his palms had separated. I held myself up by placing my hands behind me on the ground. Answering his serene stare with my own, I thought perhaps I saw some little sparks dancing in the black irises of his eyes. Certainly there was no disapproval for my brazen action of disrobing completely.
Again, the Kachina repeated his signal of opening his palms, and I responded by letting my knees rise up off the ground toward my chest, and then fall away from each other. My two thighs were now angled outwards from my hips, forming a single straight line of golden flesh, broken only by the central nexus of my sparsely furred cunt. My eyes remained locked on his gaze, as it calmly slid from my face, down over my breasts (which were thrust forwards by my posture), and over my taut tummy. Finally, I knew that he was staring right into my cunt. Without looking myself, I knew that my outer labia were pulled apart, for the dry air lapped its cold tongue at the tangy moisture of my fully exposed inner cunt.
Up to this point, I had been acting completely in response to the Kachina's wishes. After all, he was practically a god, and I was stunned by the magic of making the campfire appear. It is not much in my nature to be at all submissive, even to the power of the supernatural. I wanted to be on more equal ground, here in the real world of living humans. Now it was my turn to try to communicate by sign language. I put a hand up in front of my face and crooked my finger repeatedly, beckoning him to come closer. This must be a universal, age-old signal, for he immediately reacted by closing the gap between us in two long strides. He now stood right between my widespread thighs, his arms again crossed over his chest. I leaned forwards and grabbed the backs of his hard-muscled thighs, and nuzzled my face into his crotch. He was still not at all erect but I forgave him since he had been out of practice for so long! And the potential was there, for his loincloth was bulging with its spongy contents.
I wanted to get a response from him, so I began to lick up the surfaces of his thighs, then his tight stomach. All of his skin was completely without any body hair. I guess that this is often true of Native Americans. I found it an unexpected and sensual pleasure to run my tongue over this velvety smoothness. I let my hands move upwards to the cheeks of his ass, small and rock-hard, fitting into my palms. Then I found the knot on one of his hips, and it came apart easily, letting the loincloth fall abruptly into a pile at his feet. Inches from my face, his cock hung down loosely, draping over his hairless balls. Of course, he was uncircumcised, which I find all too rarely in the rest of the world. I enjoy the slithery feel of the loose skin sliding over the rubbery shaft. I immediately used one hand to pull his cock up toward my hungry mouth, and took the covered head between my lips. My tongue stabbed at the foreskin, and I found the opening that allowed me to get my tongue under the skin, where I swirled it around, swabbing at the sensitive flesh. I firmed up my grip on the base of his cock, and my other hand came around and cupped around his balls. They were so big and swollen. In the nest of supple flesh, each solid testicle felt like the egg of a bald eagle, full and potent.