Foreword and declaration
This piece of fiction is not true to life accounts of any particular person living in the set period. Some of the themes and descriptions have been based on research from the recorded Edo period of Japanese history. Two hundred and fifty years leading up to the end of Shoguns and Shogunates at the turn of the nineteenth century.
The idea behind this was to give the story some sense of grounded reality, based on the accounts and themes described and documented at the time.
I have changed some of the historical accuracy with certain, specific details to accommodate modern day rules and values.
Details like, during this period of history, if I was to be accurate, the age for arranged marriages in this setting, would be fifteen years old and not over eighteen as described in the fantasy.
The fantasy is not intended as a derogatory, negative, commentary on Japanese history, life, customs etc, No offence is meant from any of the content or themes described to lay down the idea.
Chapter: Last of the Shogun and the Madam
For the last two hundred and fifty years the same family of Shoguns had ruled Japan and given it a turbulent peace and prosperity.
The Emperor meanwhile, was a figurehead with prestige but no power, who never left his vast rambling palace. At the very centre of the bustling city he would command and demand much from those around him. From the south, the Shogun's enemies had taken up arms under the pretext that the Emperor should be restored to power. Making their coordinated assault on the city and palace, the Emperor's soldiers and mercenaries stormed key positions during their sustained attack.
Meanwhile and readying to return home with a small entourage of porters and servants, to the small village where she grew up and was born in. The disgraced and dejected solemn figure of a thirty year old Madam prepared to depart the palace. Unaware of the imminent attack the former favourite of the Shogun had fallen out of favour with him after not providing any heirs.
She had managed to depart the Shogun's harem safely and quietly after the enemy forces of the Emperor surrounded the city and palace. They had succeeded in storming the enormous complex of buildings, a mile across and four miles in circumference. They also managed to catch the Shogun unaware in the open courtyard, killing him before he could make it through to the heavily defended inner sanctum. The invading soldiers dare not and need not venture further inside, to the O-oku, the 'great interior' or 'women's palace' it was vast and large, housing almost three thousand women, servants, female guards, Madam's, princesses.
With no male guards, the women had to be responsible for protecting themselves and the Shogun. There were units of women guards who were skilled with the Naginata, a 'long-handled spear' consisting of a long curved blade as sharp as a razor, fitted to the end of the staff. Considerably longer than a sword, it gave a woman the chance to get in a good swipe at a man's legs before he could reach her.
The women of the inner palace were particularly formidable, they studied the art from childhood and prided themselves on their fearlessness and their skill at striking, thrusting, slashing, parrying and blocking. Every woman had a uniform, a thick, black, broadcloth jacket, stiff black pleated trousers and a black silk cap bound with a white band. There was also a large training hall in the palace where they would go practice.
Disgraced by the failure of defending their Shogun, some of the women would take their own lives or cut off their long, black flowing hair, back to baldness, to appear undesirable to the Emperor's invading soldiers. His orders to the soldiers were to disband and dismantle the remaining Madams, ladies-in-waiting, servants, and concubine women he did not wish to care to provide for. Leaving the remaining Naginata guards in place to oversee his future, replacement marriage proposals. The Emperor viewed all of the Shogun's women as sullied and a drain of his resources, requiring the removal of them from the palace and his presence. This would be before he would set about the task of establishing and finding new suitable fertile partners. These would be unsullied young women to bear his children and secure his lineage into the future.
The Emperor would take up residence in the sprawling palace complex in the main city, funding repairs and strengthening the defences. He would implement an aggressive recruiting and training regime to acquire more soldiers and obtain new firearms from the western world. His efforts were to bring about a sustained peace through his newly conquered empire, like so many tried to maintain in the past.
Trailing and carving a pathway out of the palace and city, a thirty year old Madam and her small entourage were allowed by the Emperor's soldiers to leave the palace by the Fujomon, the Unclean gate, a small side gate used mostly for those who died in the palace or left in disgrace. Having refused to take her own life, which defied showing loyalty to the Shogun, she awaited her disgraced fate. She would appeal passionately to the Emperor's soldiers about allowing her release with her lady-in-waiting entourage.
Being held up at the gate by the guard she would plead "I have no desire to serve the Emperor, nor bear his children. I detested the Shogun after his rejection of me and prolonged incarceration in this place. My grandfather is all I have left of my family, I wish to return to care for him while I find a suitable life partner. Your Emperor has no reason to keep me here against my will"
The guard would turn to his colleague and discuss the matter under their breath, inaudible to the Madam and Lady-in-waiting before addressing them again. Holding a scroll in one hand the guard would allow them to pass "move along quickly, the Emperor's orders are clear to allow you to leave the palace peacefully."
The ageing Madam had accumulated a certain amount of wealth, status and prestige while living in the O-oku. Many of the Naginata soldiers and Emperors forces respected her wisdom and her gift of those loyal to her. They would be encouraged to support and educate the newly arriving women of the O-oku.
The old man lived alone and in poor health at his mountainside home overlooking a picturesque village. Passing through small settlements and villages along the way, her entourage occasionally would stop to rest, look at the view, dine or spend the night. The establishments they visited prepared soup, tofu, rice and grilled fish, providing plates, cups and chopsticks. The few travelling servants, resourced fresh horses and servant porters to employ to carry the Madam travelling in her Palanquin.
The Palanquin being a wooden box with widows, large enough for a person to sit inside, the box sat on two long poles. The poles reaching out both in front and to the rear, the poles were carried on the shoulders of porters, servants exchanging in rotation throughout the journey. The Madam, still attractive and kind on the eye, fertile and having borne no children for her desired Shogun, looked thin and miserable. Engulfed in the stiff folds of her many kimonos, layered over one another on her body. Travelling with her, the chief lady-in-waiting, recording and documenting the events of their lives secretly in her diary.
She would describe the modest entourage procession including, bearers of food and tea-making equipment. Porters humping boxes and dragging huge wheeled trunks, with grooms leading pack horses laden with luggage. It was a very long and uncomfortable four days for the multitude to pass through each village along the way before they would finally arrive at her grandfather's home. Looking after her grandfather in the old family home where she grew up, the Madam adjusted to her new life. Servants, porters and maids were all exchanged off to new lives, only keeping within the family home, the same aged but experienced, lady-in-waiting.
Having lost her father during the numerous western border disputes some years ago, the Madam would need to rely on her grandfather. Requiring him to negotiate any future arranged marriage proposals, it would be her lady-in-waiting that would have the steadier hand to write these out.
Making use of the many trips the lady-in-waiting would make to the village and back, he would spend hours writing proposals for known local men of social standing and integrity.
After some time, the Madam would finally be introduced to the uncompromising Fujimoto. He was a strong minded and highly opinionated man, with good trade connections and links with neighbouring villages and the main city. Having only met her future husband once, the Madam was set to be married the following year with Fujimoto moving into the grandfather's accommodation with them. Fujimoto would spend a lot of his time juggling home life at the three bedroom property. He would also work hard overseeing the transit and exchange of various goods through the various winding trade routes and villages.