I have so far relayed five pygiaphiliac stories told me by my one-time lover, Alan: 'Pygiaphilia,' 'Semper Figura Chapters 1, 2, 3' and 'Black Bottom Ch. 01.' The last narrated his first sex with an African woman, who was supervising some of his charitable projects in her country. Here is the sequel.
1
The pattern was set. Azuka and Alan continued to tour his projects, checking progress and dealing with difficulties. When the journey between two sites was lengthy enough, she would order a stop, and he would be expected to provide sexual gratification, without himself aspiring to such. He laid out the tarpaulin, she removed her robe, he took off her knickers, he comprehensively caressed her, he lay down, she drew him into her vagina, he attended to her bosom and huge clitoris, she entered into a stratospheric orgasm, he sponged her down, he washed her knickers, they dressed and resumed the transit.
At the conclusion of their first congress, or, perhaps, her congress with him, she seemed to offer a hint that he might eventually be allowed to climax, but the routine went on for some weeks, and he suspected that her half-promise and continuing denial of release were part of her programme of revenge on a white man for the past colonial regime.
Between whiles she continued taciturn, breaking silence only to taunt him or give orders, though as time passed, her felt that her remarks had become less aggressive. Perhaps his acceptance and unquestioning obedience were mollifying her.
His own motivations were: He was prepared to do almost anything to ensure the success of his projects; he was fascinated by her behaviour; he was enthralled by the sex. Therefore, he was ready to continue the routine, accepting her dominance, whatever was involved, including the withholding of ejaculation. Maybe she was even testing him to the limit, to see if he would, out of frustration or resentment, through the medium of the intercourse, try to adopt the mastery his ancestry had assumed? But he was not to be goaded, verbally or physically. Partly because she was beautiful, powerfully erotic, and amazing in her capacity for extreme arousal and extended orgasms.
He was also determined not to attribute this capacity, or any other characteristic, to her being black African. He had had enough experience with white women to know that a woman's sexual responses and conduct are essentially individual, and should not be stereotyped. White women's breasts could expand as much, and more, their clitorises were not usually any smaller, or larger, than those of women with different pigmentation.
There were differences, other than those of skin tone. African and Hispanic bottoms tended to be larger and with different, though variable, conformations. But their owners' behaviour was culturally determined and their sexualities were their own. Azuka's attitudes and conduct certainly had cultural and political sources, but her striking sexual capacity did not particularly derive from her being African, and he must avoid mythologizing her into the 'primeval, uninhibited black nymph or goddess.' The strain was beginning to tell, however, by the third week of their association, and he began to hope that perhaps there would be respite the next week, when she would be, presumably, be menstruating. This may even have figured in her own calculations, for her tone changed.
'You are patient man, Mr Driverman.'
'You can't hurry schemes like these, Madam.'
'You not hurry black bottom, too, Mr Teamaker.'
'I do like the way you say "bottom," Madam. You make it sound more bottomy.'
'You laugh at my English, Mr Speakerman?'
'Not at all, Madam, I love your English. Especially your "bottoom," delicious. You do know there was a dance popular between the Wars called "the black bottom?" '
'You want to dance with my black bottom, Mr Dancerman?'
'Naturally, Madam.'
'You love my black bottom, Mr Patientman?'
'Indeed, Madam.'
'It is beautiful?'
'Oh, yes.'
'It is maybe strong for white man.'
'I'd happily risk that, Madam.'
Nothing more was said, and the same routine was followed that day. But the next day the atmosphere was different.
'You have wish, Mr Wantingman?'
'I do, Madam, and it is in your power to grant it.'
'Yes, I have power.'
She was thoughtful for a while. 'If I give wish I still have power.' Not a question.
'Of course, Madam. You are the minister's representative.'
'Power also after black bottom?'
'Naturally. All women have power to grant a man's wish. Or not.'
'But maybe give wish make power for man.'
'Only if he thinks it does, and tries to act that way.'
'What happen then, Mr Thinkman?'
'Then, Madam, the woman has power to say No.'
'She say no more bottom?'
'That's right, Madam. Or she says, only if the rules stay the same.'
He was entirely sincere, and his behaviour with me, and his many other stories, bore out his attitude. which was unusually enlightened in the post-war period.
2
The discussion gave Azuka to think for so long that they were at the next location before she had come to any conclusions about future interactions. But, after food, sleep, oversight of progress, and some distance of travel next day, she broke the silence.
'Stop now, Misterman.'
He drew to a halt on the rolling, apparently empty savannah, amidst long, dry grasses, and waited further instructions. But she said nothing, just got out and walked away a few paces to stand facing away. He got out and walked round to stand behind her, rather than obtrude himself on her vision. She heard or sensed his approach and stepped backwards into him. Instinctively he put his arms round her waist and pulled her closer. She laughed and pushed her bottom against his thighs, which seemed to constitute encouragement.
So he moved his hands up to hold her breasts. And she put her own over them and moved them up to the top of her robe, indicating with a little pressure and positioning what he might do next. The hint was obvious He was able to loosen and unfold the material, which fell away like a curtain, trapped between their bodies until he moved to release it. The garment fell into the grasses, and her knickerless bottom was a few inches away. A clear enough message, and, with a gulp of wonder and excitement, he laid his hands on those splendiferous haunches.
'Black bottoom for you, Mr Bottooman,' she said, guying her own pronunciation.
This time the caressing of the cheeks seemed to be as much for him as for her, perhaps more for him, though she swayed a little from the knees to add a little humour and increase his enjoyment. But he was not to try to turn her. All the action was to be with her back to him. Of course, he could, and wanted to, fondle her breasts, and, as they swelled, she said, 'My mommas make wet, Mr Mommaman.' Which he understood to mean that it was necessary to induce her vaginal secretions.
What joy it was to lodge his fingers in her sub-gluteal creases, to trace the cheek-curves down and under, into the scratchy, sweaty, labial folds, testing the vestibular readiness. Which she seemed to appreciate by tilting forward a little to enable access.
Suddenly, she slid her bottom down his still clad thighs and knelt into the crackling dry grass, bending forward onto her elbows, so that at last he was given the view he had dreamed about, crack open, pussy exposed, vulva lips slightly open. So, there was to be no tarpaulin, no lengthy homage, no accumulation of excitation to her orgasm. She said, 'Go in black tonga, Mr Pussyman.'
Quickly he ripped off his shirt, pushed down his shorts and pants and knelt behind her. Carefully he moved forward, offering his penis-tip to her slit, feeling for her entry. He found it, but could not easily proceed, since she was not very slippery, despite the bosomanipulation. She said, 'Strong, Mr Tongaman,' and, though he disliked the possibility of hurting her, he took her at her word and forced his way in. She helped by pushing hard back, and abruptly he slammed in all the way. How hot she was inside!
It was so wonderful to be held within her, obviously permitted to ejaculate, that he simply rested, hardly moving, for some time, his whole attention focused into his penis. But he was reluctant to pursue his enjoyment without her fuller participation, so reached forward round her body to hold, squeeze, her breasts again and gently pluck at her nipples.
She said, 'No wait, Mr Maninside. Give in tonga.' Which did not mean submit. But after so long holding back, so it would seem likely he would com at once, it was curiously difficult to let go. He even feared he might soften and drop out. She probably sensed this, for she said, 'I want now, Mr Pushyman.' And he was able to set up an in-out rhythm, which seemed to please her, for her vagina loosened and she flowed more readily. The excitement of that was the final spur, and, gasping and thrusting, lifting her up and clutching her bottom, he let loose a succession of sperm-gouts.