The conveyor belt stopped, and the break in the steady stream of peaches headed toward them allowed the women a chance to straighten up from their hunched positions. Some even took the opportunity to put down the sturdy paring knives they used to skin and prepare the passing fruit, stretching their backs with juice-stained hands placed at the bases of spines, creaking audibly even over the pervasive sound of machinery.
Before the conveyor problem could be fixed and the belt restarted on its perpetual loop, the lunch whistle sounded, and the women were temporarily given reprieve. The day boss, a fat and unkempt
gringo
that the women all dreaded, even the white ones, passed through and yelled out to them, âwell, are you going or staying? This is no taco stand; get your asses moving.â
Looking at each other, all of the women shared feelings of animosity. This boss, this man didnât treat them with respect. He looked at them and he saw wetbacks & dirty Hebes. He saw cheap replaceable labor that could be exploited--worked, used up, and discarded like the constantly breaking conveyor belts--relentless but faceless work. To him, thatâs all they were. If they had known a little more about what went on in his mind, they might have been grateful to be seen in this limited way, rather than occupying the stage of his equally exploitive erotic imagination. A few of them would learn the value of this difference, and would learn it the hard way--by suffering his uninvited intimate attentions.
The women made their way, en masse, toward the lunchroom. There, they would get the chance to talk to the other crews, the men who worked the canning side of the plant, the family members who worked with other fruits or vegetables, the friends with whom they rode the bus in and out of the canning district outside Los Angeles. The younger women shared stories about their boyfriends, naive and sweet tales of love among the newlyweds and the affianced, romantic stories plucked from the Sunday afternoon nickel shows they spent the week reliving in their minds.
Patricia Ruiz walked to the lunch space with three of her friends, women who worked the line with her, who had been hired on the same day as she and who all lived in her barrio. She tried to brush peach fuzz from her long skirt, smoothing her hair as she took off the hairnet that unified the preparation line. She wanted to look pretty for her Jorge, who would be waiting for her to arrive. Tonight when they twelve hour work shift ended, they would get their pay. She and Jorge would escape the confines of the six room house they shared with his madre y padre, her tĂa, and an unmarried brother.
For a few hours, they would see the city together, dating as they couldnât have done while courting, when family members chaperoned their time together, protecting them from their urges like the ever-seeing eyes of God. They had been married only months, and were still hungry for each other in the way that teenagers lust for each other in the times before God smiles on their union. Her friends saw her trying to arrange herself and smiled at her; if they were jealous, they did not mention it. Besides, they had their own points of pride.
The previous week, two of them had been to see
Casablanca
, and they were afforded the prized spots near the largest fan in order to retell the tale to the women who had missed that weekâs show. Telling the love story in all of its tragic beauty, they made Ingrid Bergman a worker like themselves, only different because she was more glamorous, and they loved her. Her sacrifice, her confusion, her difficulty choosing between sexual attraction and the burdens of responsibility, all echoed their own lives in ways they did not mention.
Even more, though, they loved Humphrey Bogart, the leather-skinned actor who always played workers--sometimes louses, but always men they recognized, men whose hearts were tested on the wheel of oppression, and who came out the other side of their trials with swinging fists, full of machismo and oozing masculine power. They didnât acknowledge that they found him sexy; there was no need for it to be spoken in order for it to be a truth all could recognize. Patriciaâs friend Teresa spoke in her slightly broken English to all who cared to hear as the moving mass of women made its way to a half hour of freedom from the drudging machines. The English was a sign of respect for the Anglo women they worked with--even though they were
gringas
, many of them were also friends to the Mexican women, and some of them even lived in the same barrios.
âSo, the man, he loves her, but he knows she canât stay with him. She has to go and be the wife and the mother, and be a good daughter for her family.â The film, of course, said very little about family, but the women knew it was there, the power of la familia was the ruling force of life--that, and the Church.
Teresa continued. âThe woman, she wanted to stay with him. She loves him, she thinks maybe she stay, be good woman for him. But, he good man; he loves her too much to make her
putana
like that.â The cannery women sighed and groaned in all the right places, punctuating the tale with their own unfulfilled desires, memories of the beautiful men they could not have or who left, died, or were sent back to Mexico, citizenship papers and dreams of a better life in tatters at their feet.
When they finally split up to find their families and their men, Patricia saw her Jorge, exactly as sheâd expected, waiting for her by a small door which led to the outside and into the warm California sunshine. She smiled at him when their eyes met, and as always they drank in each otherâs faces in their own ways. She hoped she looked pretty; he tried his best to look strong.