Copyright Oggbashan October 2019
The author asserts the moral right to be identified as the author of this work.
This is a work of fiction. The events described here are imaginary; the settings and characters are fictitious and are not intended to represent specific places or living persons.
[This story is set about 250 years later than my story Great Rite i.e. about 850 AD. It stands alone. It is not necessary to read Great Rite first.]
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Of all the annual rituals I have to perform as King I find the Christmas one most irritating, humiliating, and it has the potential to end my reign.
I have four Queens as my deputies and wives, each with their own specific responsibilities. By tradition from the first King Albert's reign, those Queens, whatever their name had been, take on the names of King Alfred's Queens -- Edith, Bertha, Gudrun and Helga.
At Easter, on Good Friday, I pretend to die. I retreat to an inner chamber of the Royal Palace and I am disguised as a nun, with a lower face veil to remind me I must remain silent. That veil is almost a gag and is only removed to let me eat and drink. My ceremonial sword of kingship is placed on an empty coffin displayed in the main hall and stays there while my people pretend to mourn me. My wives stay with me and attend to my needs. On Easter Day, I am dressed in white and enter the hall as 'risen from the dead' and reclaim my sword. That ceremony is boring but no more.
On May Day I appear as the Green Man, dressed in green with a green face and hands, wearing a wreath of greenery. As a celebration of spring I have to make love, to ejaculation, to all four of my wives. If I can't, that is a sign of poor crops that year. But I have from midnight to six o'clock to prove my fertility and it has never been difficult, so far. I have usually managed to complete the couplings before eleven on May Day.
The Harvest festival is similar except that I am dressed and painted in gold and carry a sheaf of wheat. Again, making love to my four wives is required and I haven't found that difficult - yet. If I get older I might, but no King in recent decades has survived beyond his early forties, usually dying as leader of the war band.
But the Christmas ritual is different.
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The old Roman fort had now been filled by a walled town. We even had a few settlements beyond the town walls, far enough away to provide a clear space longer than longbow or crossbow range, but close enough that the outer inhabitants could take shelter inside the town's walls if we were attacked.
We were unlikely to be attacked. Not only were our walls tall, up to the original Roman height, and well maintained, but we had effective Roman based war engines mounted on the wall towers and an armed population trained in the use of weapons.
Every able-bodied adult male was expected to carry a sword at all times and to attend practice sessions in swordsmanship. At age 16 a youth was expected to pass a basic test of swordsmanship before being required to wear a sword. Any younger boy, particularly the larger ones, could take the test earlier and become a qualified arm-bearing citizen. The adult sword varied between a Roman gladius about eighteen inches long and a Saxon-style long sword up to a yard long.
A woman, or a disabled youth, girl, or man who was very old, was expected to carry a knife at least ten inches long and be able to use it for stabbing. All children over the age of five carried a knife small enough for their hands.
Over the past couple of hundred years we had traded with the sea peoples from across the North Sea. Our harbour was well protected from storms and defended against other raiders. Our peoples had intermarried and it was difficult to say who was descended from the original inhabitants or who from marriages with the sea raiders. They had brought knowledge of ships and navigation to add to the locals increasing skills in masonry, carpentry, ceramic and metal-working. We had become a prosperous industrial centre, trading in our own ships along the East coast of Britain and the West coast of Europe.
We knew our prosperity made us a target for the increasingly daring Viking raids but our defences were formidable. Our villages were all defended by masonry walls and had a signal tower that could send messages to the town if they were attacked. We were well aware that our physical defences were most vulnerable to an attack from within. Any foreign trader, seaman or visitor who was not resident could still carry a sword but it had to be fixed in the sheath by 'peace strings' and any other naked weapon such as an axe had to have the blade covered. Failure to do that would lead to instant expulsion or temporary imprisonment before exile.
We were still an independent small kingdom with our own laws and customs. We were allied to the King of Kent but he wasn't our overlord. He owed allegiance to the King of Wessex. We didn't. We would help defend Kent and the King of Kent would help us -- if we asked.
Some of our traditions seemed odd to our neighbours. The King had four wives who were also his deputies as Queens and nominal King's Companions -- military defenders -- wearing swords unlike other women. The other King's Companions were a small group of military elite and weapons instructors. The King's handmaidens, traditionally a source of the King's wives, ran the King's palace and kept a record of decisions made by the King as advised by the Witan of elder noblemen. The Witan itself had two subsidiary advisory bodies, one of women and the other of young people between the ages of sixteen and twenty-one.
What had been the Roman Temple was now a Priory Church. Again we were seen as odd. The Priests of the Priory Church were all female, based on the very early church traditions and unlike the current practice of the Roman Catholic Church. Some of their rituals seemed to hark back to older rites of the Goddess instead of Christianity. What had been the basement for the worship of Mithras and later the sanctuary of the Goddess was now the storage space for the records of the Kingdom and library. The female Prior and her three Priests (never called Priestesses) were assisted by twelve nuns.
The Prior oversees the four annual rituals I have to undertake as King. She does not have to see me making love to my wives. Their word that I was successful is enough for her. The public sign is that I wear a wreath at the services in the church. For May Day it is a wreath of ivy leaves. It is best if I can wear that at the eleven o'clock morning service but as long I have completed my task by the six o'clock evening service that meets the requirements. This May Day I managed with a quarter of an hour to spare. I am unsure that any of the rituals are Christian, more a survival from pre-Christian pagan times. But my people expect me to do them for their continued prosperity.