The core of femdom erotica is the ritual itself. "Ritual" doesn't mean doing exactly the same every time/ Even if it was your heart's exact desire, it would get old after a while. Instead, ritual means the kind of dominance, how roles are established, how it begins and ends. The ritual is what sets a femdom scene apart from the rest of your characters' lives. This is what your readers, whether they love pure fantasy or like their erotica grounded in reality, are seeking and the details make all the difference.
Setting
- Where your characters are in space and time is important to establish before you think about other details. Are they in public or in private? Are they in a place where sex play is unacceptable and they could be caught? Are they both taking a risk? Is the place familiar and comfortable?
Time is also important. A governess giving the young adult lord a birching is based in reality if your story is set in the Victorian Era, but it's a woman playing a role at any later time. When the Domme in your story calls a man her slave, is she being literal? History, alternative history, and science fiction can be great outlets for settings where inherent power dynamics are different from modern times.
In Scene 1, the setting is sexually-charged from the beginning and sets up a power imbalance: she is comfortable there and finds it familiar, he's there for the first time. Though the scene starts with them playing in a private room, there's a public space just on the other side that could be used if she wanted a crowd. In Scene 2, the play is confirmed to be very private in a time and place where the Domme has had time to prepare for a specific ritual. It seems unlikely that the couple will leave the house all weekend
.
Wardrobe
- What your characters are wearing (or not wearing) goes a long way to establishing dominance and submission. Scene 1 has a Domme in very common clothing in erotica. But how many PVC catsuits and five-inch heels have you seen in real life? How many have your readers seen? Does it seem like comfortable clothing a woman in charge would choose, or something she'd only wear for a male fantasy?
It's not that fetish wear and lingerie aren't appropriate or sexy for Dommes to wear. A woman owning, even flaunting her sexuality is a kind of power in itself, and nothing establishes that a scene is sexual and signifies that a role is being assumed or that a ritual is starting faster than describing the Domme wearing clothes she would never wear in regular life. Power is important, though, and for a realistic Domme, her sex appeal comes from her authority, not the other way around. The clothing details that make stories unrealistic and less relatable to me as a reader are the ones that indicate a woman has less power, not more. The domineering boss in the corner office doesn't show a lot of cleavage or wear a miniskirt to work unless her sexuality is how she got where she is. Who has more authority, a woman wearing a latex "naughty nurse" outfit or a woman in a crisp cotton nurse's uniform snapping on a latex glove?
In Scene 1, the Domme's outfit makes sense for where she is and what she's doing. It sends the right message because she's in a place reserved for the kind of sex she wants to have. In that setting, her clothes mark her as belonging, his street clothes mark him as an outsider. It also serves as a kind of armor, which emphasizes her physical dominance. Her skin only touches his in the ways she chooses, while his skin is available to her. In Scene 2, the Domme wears an opulent, comfortable robe and has bare feet, which fits not only her Goddess role but the type of rituals that they're going to engage in, foot and body worship. Both women are wearing costumes that show their dominance, but both would be out of place wearing the other's outfit.
What about the subs? What clothing enhances their role in the ritual? After reading Scene 1, do you have any doubt he's going to be taking off some or all of his clothes after he accepts her challenge? In Scene 2, even though the clothes she's laid out on the bed for him are not described yet, do you think he's going to come out wearing more or less than he went into the bedroom wearing? For male subs, nudity is the visual shorthand for submission. It's so powerful that there's a whole genre of stories based around just that aspect: clothed female(s), naked male. Other than nudity or partial nudity, feminizing clothing is the biggest category of ritual clothing. Anything from a pair of panties to a full sissymaid outfit with petticoats, stockings, and high heels show clear male submissive roles.
Clothing for the sub, just like clothing for the Domme, has to fit the ritual. An elaborate outfit or a collar in Scene 1 doesn't make any sense for the setting, the amount of time the Domme has had to plan, or the relationship between the two. In Scene 2, though, an elaborate outfit makes sense for all the reasons it doesn't make sense in the first scene. The husband could come out of the bedroom wearing a simple loincloth or a complex leather harness, sandals, and collar.
Avoid just listing the clothing people are wearing. In Scene 1, the sight and sound of the Domme's clothing add to the sensory description of the scene. As that story progressed, there would be more descriptions of how the PVC felt against the sub's mouth and tongue, how it tasted, what it looked and like when he was in different positions.
Script
- How much do your characters speak to each other and how do they talk when they do? The script is where roleplay comes in more than any other part of the ritual: the script is what makes a modern Domme with a cane in her hand a nun punishing a pupil, the lady of the house disciplining her servant, or an amazon delivering the stinging punishment he so richly deserves.
In Scene 1, the sub doesn't speak at all. Part of the way the Domme takes control of the scene is by knowing what to say, because the sub doesn't know what he's doing or what comes next. The two of them have not moved into any roles that we see in the scene other than sexually adventurous versions of themselves.
In Scene 2, the script is the biggest part of the ritual. The two characters speak in a completely different, way when they're in the scene versus their casual conversation when he first comes into the house. Their roles are established immediately through the language that they use: she's a Goddess and he's a supplicant, trying to worship her. She uses the script, not physical force, to dominate him. Her questions demand his response, but the way she asks them doesn't leave anything open to his interpretation or input. It's clear from the formal way of speaking and the vocabulary that includes multiple ways of referring to each other that they have developed these roles and rituals over time.
One of the most important things to parse when making a realistic femdom script is what the characters call each other. "Mistress" would work well for either Scene 1 or Scene 2, but doesn't work for a medical, caretaking, or education scene. "Miss" works for a strict teacher or strong-arming nurse, but not for the goddess in Scene 2 or the dominatrix in Scene 1 (unless she made him use it ironically). Don't be afraid to get creative or use the same terms from languages other than English. "Domina" is perfect for a Roman slave scene or a goddess; "Madame" works for a woman with a penchant for tall boots and short whips; "Signora" is ideal for a demanding inspector of domestic servitude. All of them just mean "lady" in Latin, French, and Italian, respectively, but their connotation brings different, richer meanings.
Humiliation
- Not every femdom scene requires humiliation, and too much humiliation turns some readers off. The thing to remember about the level of humiliation involved is that it's purely contextual; there is no inherently humiliating act.