Guilt is a strange emotion, a strange event. It can make people do the most vulnerable things. It can make people bare their souls. It can make people show their shadow self. Somehow he must be feeling guilt, but I'm not sure why. I don't know if I'll ever know why, but he is. He comes to me to confess, to tell his secrets, to bare his soul. I am there to cleanse, to forgive, to sanctify, to absolve.
He comes to my confessional, not unlike the ones in an old fashioned church. The contraption is dark, and stuffy, and confining. He waits his turn, to make sure it is his turn. Is it his turn? Should he turn and leave, run before he bares his secrets?
I wait patiently. There is no need to rush. He will come to me or not. I can't make him. But he will be glad he did. He will feel new, and clean, and fresh. So I wait. I don't count. I don't fret. I don't lament. I just wait.
And then he approaches. He moves the curtain to one side, assured no one else is there. There is a kneeler, a hard wooden slat, no cushion, no seat, no comfort. He kneels. I slide the door open, a slat between the two cubbies. I wait. It is silent. I can hear my own heart beating. Then I can hear his.
He speaks. "Bless me Mistress for I have sinned. My last confession was in high school." I don't shame him. I wait. He starts to explain, "I didn't feel like I needed to come. I've tried to live a good life." I respond firmly, but caringly, "of course you have. But what troubles you my pet?" There is silence again for a long time. He speaks again, "I have sinned." "Yes, I know, but what is the nature of your sin?" He is frightened to speak. He waits, holding his breath, then says, "sexual." I wait. Will he tell me or will I need to prod, to pursue, to pry. He stutters, stammers. I ask, "My pet, will you not tell me? How can I absolve you if you don't tell me your sins?"
Silence. I say, "What is your name?" He responds, "Justin John Joseph." I ask, "Who are you named for?" He responds, "I don't know." And so now I see that I must take control, force him to share so he can seek strength in his names. I prod him, "you must be named for someone?" "Oh yes," he replies, "for my father." "Your father?" I say. "Well not exactly," you say. And then I begin to scold. "So you present for absolution and yet you lie? You ask for understanding and forgiveness yet you don't deserve it?" Immediately I devise a punishment. "You must be punished for entering such a place and acting so arrogantly. Remove your pants immediately. This is a holy place. This is a place of truth. No lies. No deception."
He removes his pants. I can see a little as my eyes adjust, see the outline of his lower body, his strong legs, his hard cock. I say, "Do you have an erection right now?" "No," he responds. I say, "I can see it. You are lying again. You must be punished. Stand up. Strike yourself three times on your erection." He waits. I wait. Will he do it? If not, there is no freedom, there is no absolution. Then stands, and strikes himself across his hard cock once, twice, three times. He cries out each time, a little bit of a whimper. I can see him reach back and then slap forward. I can see his hand land on his hard cock. It is a beautiful cock, big, and full, and ripe. It looks delicious even in this dim light, good enough to eat, or at least suck. There are red marks across that lovely cock, and droplets of cum hanging from the tip.
I say, "Kneel down again. Let's start over. Now tell me some things about you before we proceed with your sins. It is important to understand you to understand the nature of your sins. Perhaps they are not sins at all. Perhaps they are. I can't know this until I know you."
He kneels. I can no longer see his gorgeous cock, but I know it is there. And I know it is hard. And waiting, and wanting attention. I say, "In order to know yourself, you must know your lineage. Who you are named for? Tell me your name again." He says, "Justin John Joseph." Very good," I say. "Now tell me why you are named Justin." He says, "My mother liked the name." I say, "very good. You have told a truth. Now stroke yourself once as a reward." He reaches down and strokes himself firmly. Then I ask, "And why are you named John?" "For my father," he answers. I say, "Yes, but for the cousin of Jesus as well. He brought forth a message that others were not ready to hear. You will be doing the same. Take courage from St. John the Baptist in your time here."
We pause. There is silence again, and yet I sense movement. "Are you hard?" I ask. He hangs his head, averting his eyes, and says, "No." But I know he is. I say, "You continue to lie about this. Why? You must punish yourself again. There is a switch lying next to the kneeler. Take it and strike your hard cock five times, and count them out." He stands and raises the switch, and counts out, "One. Two. Three." Pause. "Four." An even longer pause. "Five." I say, "this can go on all day. You will never reach forgiveness, absolution, unless you cooperate." I can see the red stripes on his hard cock. I can see where the switch landed. I want so much to reach out, stroke that cock, soothe it, but I don't.